Volume 10 Number 33 Produced: Mon Nov 29 17:56:07 1993 Subjects Discussed In This Issue: Amalek [Jonathan Goldstein] Brachot [Marci Lavine Bloch] Genealogy program [Percy Mett] Headstones [Seth Magot] Pronunciation [Mechael Kanovsky] Rav Hutner and Rav Kook [Marc Shapiro] Update to Shemitta [Eli Turkel] Yaakov (2) [Najman Kahana, Josh Rapps] ---------------------------------------------------------------------- From: <Jonathan.Goldstein@...> (Jonathan Goldstein) Date: Mon, 29 Nov 93 01:06:55 -0500 Subject: Re: Amalek In Volume 10 Number 29 <RUEDNBRG@...> (Lucia Ruedenberg) writes: > I am looking for references on the meaning and interpretation of the > concept of "remember Amalek" and "Adonainissi". Any help would be > greatly appreciated. I recently attended a lecture by Yaron Svoray, in which he gave an account of an infiltration of the Nazi organisation in Germany, resulting in a collection of data on their activities. According to him, the information he presented to the German government is enough to place the major ring-leaders in jail for some years. No prosecution has yet taken place (I am told that the constitution of Germany outlaws Nazism and defines mandatory minimum sentances). I have been taught that the Nazis are to be equated with Amalek. If this is the case, is it not preferable for clandestine Nazi organisers to quietly disappear, rather than be placed in a jail from where they can still run their organisation? Jonathan Goldstein <Jonathan.Goldstein@...> +61 2 339 3683 ---------------------------------------------------------------------- From: <LAVINE@...> (Marci Lavine Bloch) Date: Mon, 29 Nov 1993 16:19:51 -0500 (EST) Subject: Brachot I know there are special brachot to be recited upon seeing a rainbow, or other "unusual" sights in nature. Is there a bracha for seeing an eclipse? ---------------------------------------------------------------------- From: <P.Mett@...> (Percy Mett) Date: Mon, 29 Nov 93 06:57:45 -0500 Subject: Genealogy program Larry Weisberg <WEISBERG@...> wrote [MJ vol10 #1]: >The program for the PC with definitively the best value for the dollar is >the 'Personal Ancestral File' (PAF). "X" says, "I have Release 2.2 of it >and find it excellent for my purposes of keeping a family of currently short >of 1000 names in the database. I too use PAF (on a Mac) and have a database with about 1400 names on it. I reckon it is good value for money. I am also able to use Hebrew fonts in it, but it cannot handle Jewish dates. >[The above are the Mormons, and as many know they have an intense, and >religious, interest in geneology issues. That reputadly have the largest >geneology database in the world. I do not know if there are any Halakhic >issues involved in purchasing such a program from them. Any thoughts? >Mod.] Before buying the program I had the same problem and asked a shaalo locally. The response (which clearly does not binds anyone else) was that buying from the Mormons could not be considered as helping to fund an Avoda Zoro. == Now for my query: Does anyone know of any Jewish genealogy discussion list? [Well, it just happens that there is a new list at nysernet called genealogy run by Susan King. To join, send the message: sub genealogy first_name last_name to <listserv@...> Mod.] Perets Mett ---------------------------------------------------------------------- From: <MAGOT@...> (Seth Magot) Date: Mon, 29 Nov 93 10:07:22 -0500 Subject: Headstones I realize that one should not "walk over" a grave. This, of course, can lead to some interesting moments when putting stones on top of a headstone. My question involves headstone rubbings. Does anyone know of any halakah prohibition against making a rubbing of a headstone - providing you do not "walk over" the grave. {For those who do not know what a rubbing is, or how it is done. Place a special tracing paper over the face of the headstone, making sure there is a slight indentation where the writing is, then using a wide crayon color over the tracing paper. What is left is a dark background with white letters. The whole operation takes about 15 minutes. It does not deface the headstone, or does it do any damage to the headstone} Seth Magot <MAGOT@...> ---------------------------------------------------------------------- From: <KANOVSKY@...> (Mechael Kanovsky) Date: Mon, 29 Nov 93 14:19:18 -0500 Subject: Re: Pronunciation A Taf without a "dagesh" is different from one with a dagesh and it is also different from a samech. The yemenites pronounce a taf without a dagesh as a soft th i.e like thumb or throw. mechael kanovsky ---------------------------------------------------------------------- From: Marc Shapiro <mshapiro@...> Date: Tue, 23 Nov 93 08:47:46 -0500 Subject: Rav Hutner and Rav Kook Eli Turkel says that Rav Hutner was friends with Rav Kook when they were both students. This is incorrect. R. Kook was so much older than R. Hutner that they never could have been students together. Actually, R. Hutner became a *talmid* of R. Kook when they were both in Eretz Yisroel. Furthermore, it is not necessarily revisionism which is why people no longer identify the two as itellectual companions. It is well known that in his later years R. Hutner departed from R. Kook's path. I have it on reliable authority that he even removed R. Kook's picture from his Sukkah where it used to hang. See also R. Neriya's latest book and you will find that R. Hutner admitted using the ideas of R. Kook in his mussar lectures but he did not quote him by name. As he put it in conversation with R. Neriyah, R. Kook only looked at the inner soul of the secularists but he did not recognize how bad their actions were. (R. Neriyah obviously responds to this point). Nevertheless R. Hutner remained emotionally attached to R. Kook. See his letter in Iggerot la-Reiyah which he wrote to R. Neriyah. Marc Shapiro ---------------------------------------------------------------------- From: <turkel@...> (Eli Turkel) Date: Mon, 29 Nov 93 13:59:38 +0200 Subject: Update to Shemitta Included are some facts about shemitta that I have recently read in various Israeli newspapers. Mr Mugrabi, a non-Jewish lawyer in Jerusalem bought about 75% of Israeli land (all that belonging to the Israel Land authority) for 1,005,000 New Israeli Shekels (about $350,000). It amounts to about 6,000 square miles at $10.80 per acre. I have heard various figures as to how much land has been sold to non-Jews. The chief rabbinate claims 90% while alternative sources give 75% or 50%. I suspect it mainly depends on how one measures. For example, much of the land in Israel is owned by the Israel Land authority. If a kibbutz uses (technically rents for 99 years) land and refuses to sell their land but the government sells it, how do count such land? Furthermore, should we count a percentage of agricultural land or all land? The badatzim either buy Arab produce or else use an Otzar Bet Din, which also relies on much Arab produce. Hence, most of the badatzim get produce from Gaza. This presents a serious security problem. Aguadah got a heter to have the mashgiach stand at the edge of the field to oversee the workers. The mashgichim leave home at 4:00 am and stay in the fields from harvesting the crops in the morning until the trucks are loaded in the afternoon. The Eda haCharedit applied for permission to import produce from abroad but got turned down. Hence, they also bring in food from Gaza. They did not approve of mashgichim standing at the edge of the fields. Instead they hired a former IDF pilot to fly a helicopter hovering over the fields at harvest and loading times. They instruct the farmers what to do use flag signals. The trucks are then examined when they reach Israel proper (for want of a better phrase) to make sure that it matches what the farmers were instructed to load. As previously mentioned the shmitta department of Tnuva has army protection. Of course, all this extra expense in supervising the produce in Gaza adds to the final price to the consumer. Furthermore, the Eda haCharedit will agree to only about 100 stores and 6 wholesalers in Jerusalem. They claim that they don't have the manpower to supervise more stores and that this is enough for their requirements. Eli Turkel <turkel@...> ---------------------------------------------------------------------- From: Najman Kahana <NAJMAN%<HADASSAH@...> Date: Mon, 29 Nov 93 09:10 JST Subject: Re: Yaakov ><zisblatt@...> (Sam Zisblatt) writes: > >Either way, it should be noted that Yaakov does not deceive his father >in reality. Yaakov doesn't think so, Esav doesn't think so; Itzchak is soon shocked to hear what had happened. Please refer to the Rashi on the Pasuk "Ani bchorcha Esav" (I am your son Esav), the answer to blind Yitzchak's "who are you?". Rashi states that Yaakov's answer is to be read: "Ani, bchorcha Esav" (I am me, Esav is your first born). After you clear the fake-out (Rashi also has a problem with Yaakov lying!), Yaakov declared that Esav is the Bchor. >Furthermore, Esav was a hunter and a fighter. A person completely >devoid of any spirituality. He was not worthy of the birthright. The >"true" heir to Yitzchak was Yaakov, even though he was technically born >after his twin. > This is more dangerous!! 1- There was no lie. 2- Although he didn't lie, the <whatever-it-was> was justified. 3- The lie he didn't make was justified by his evaluation of the situation. Conclusion: When an individual decides that someone else is not worthy of receiving something (which he covets), then said individual may make up any story and perform any deceitful acts to obtain his desire. Najman Kahana <Najman@...> ---------------------------------------------------------------------- From: <jr@...> (Josh Rapps) Date: Mon, 29 Nov 93 09:34 EST Subject: Re: Yaakov Alan Zaitchik points out the difficulties he has in perceiving Yaakov as a Tam. My father told me an interesting interpretation of this ( I don't recall the original source). Rashi, in Parshat Toldot, as printed in our texts cites the word Tam as one who is not skilled in trickery. He does not include the word Ish before the word Tam in his citation. The implication being that while a Tam is one who is not skilled in trickery, Yaakov was an Ish Tam, one who knew how to combat deceit when confronted with it (Achiv beramaos, his brother and equal in trickery). -josh rapps <jr@...> ----------------------------------------------------------------------
End of Volume 10 Issue 33