Volume 10 Number 92 Produced: Mon Dec 27 18:30:08 1993 Subjects Discussed In This Issue: 10 teveth [Danny Skaist] Gedolim [Esther R Posen] Gedolim Test [Yosef Bechhofer] Gematria [Benjamin Svetitsky] Internet Library Hookups - can you help me? [Marko Issever] Jewish Adoption [Benjamin Svetitsky] Kli Yakar [Seth Ness] Rav Lichtenstein on the Peace Accords [Lou Rayman] Suicide, assisted or otherwise [Andy Jacobs] Weekly Parsha mailing list [Sam Gamoran] What Mitzvot or Observances Remain [David Gerstman] ---------------------------------------------------------------------- From: DANNY%<ILNCRD@...> (Danny Skaist) Date: Mon, 27 Dec 93 02:58:57 -0500 Subject: 10 teveth Elliot D. Lasson, Ph.D. >this occurred about 10 years ago, as well. My question is whether there >is a pattern or formula as to when this happens. Are there any "bekeim" >(experts) in this component of the Jewish calendar out there? Not being an expert, but having access to an Orach Haim with the calendar printed in the back. The 10th of Tevet falls on a Fri. 1) When Rosh Hashana is on a Thurs and Heshvon and kislev are both 30 days. (coded hey shin, thurs shalem [full]) 2) When Rosh Hashana is on Shabat and Heshvon and kislev are both 29 days. (coded zain Het, Shabat Haser [lacking]) In both cases, if the year is "simple" (12 mos.), Pesach starts Sunday, i.e Seder on Sat. nite. If the year is "leap" (13 mos.) Pesach starts on Tues. It is due to come out in 5757,5761,5771,5774,5801 etc. Wedesday is more rare for 10 Teveth, but who notices a Wednesday. It only comes out on Wed in 5765,5768,5812 ... danny ---------------------------------------------------------------------- From: <eposen@...> (Esther R Posen) Date: 27 Dec 93 15:52:18 GMT Subject: Re: Gedolim It seems the discussion has come full circle. It surprises me that an educated bunch like the subscribers to MJ can subscribe to the circular logic of "A person is a gadol if I believe in his views and if I feel he is totally irreproachable". It seems to me that a person can be a gadol even if his psak in halachic and extra-halchic matters are not accepted by all orthodox jews. In fact, if this were not the case, we may need to conclude that there are no gedolim in our generation. Furthermore, if we were to conclude that there are, in fact, gedolim in our generation, we would need to add to the definition of a gadol that he may not even be respected by all orthodox jews. I suggest that we leave it to G-d to judge gedolim candidates and accept or reject them from the gedolim club. I have seen this dicussion degenerate from a discussion of the views of gedolim to discussions of their characters and righteousness. We are careful on this list not to say loshon horah or be motzi shem ra in regard to kashrut organizations lets have the same respect for gedolim whether we agree with them and subscribe to their views or not. Hopefully, we will all merit to see the messiah in our time. As is evident, he will need to possess something extraordinary in order to convince us all that he is the right one. Esther Posen ---------------------------------------------------------------------- From: <YOSEF_BECHHOFER@...> (Yosef Bechhofer) Date: Mon, 27 Dec 93 17:27:13 -0500 Subject: Gedolim Test Aliza Berger asks about the origins of my test for Gadlus through the question of whether an individual can pasken on Agunos. This is a purely personal measure of my invention, which has nothing to do with compassion per se. Rather, as I stated, the most complex and serious matter in the Halachic spectrum is the question of Aguna (a woman whose husband's death cannot easily be proven). A true Gadol (as opposed to a tzaddik, ba'al avoda, or even manhig) in my personal opinion, is a person with the prerequisite Torah knowledge, skill in understandin, and yiras Shomayim (necessary for accurate psak halacha) to pasken in these matters. This is not a standardized test, but it helped me develop perspective on the weight to attach to the pronouncements of various Rabbis. ---------------------------------------------------------------------- From: Benjamin Svetitsky <bqs@...> Date: Mon, 27 Dec 93 15:55:18 -0500 Subject: Gematria I must disagree with Mike Gerver on the origin of the word gematria. I believe it comes not from geometry, but rather from "gamma - trea" or something like that, meaning "gamma = three". Geometry means "measurement of the earth." If it did at one time connote all of mathematics, which I doubt, it was only because geometry was the major stimulus of the Greek effort in mathematics. Ben Svetitsky <bqs@...> ---------------------------------------------------------------------- From: <issever@...> (Marko Issever) Date: Mon, 27 Dec 93 11:07:52 EST Subject: Internet Library Hookups - can you help me? My Rabbi is looking to find out how to subscribe via Internet type system to a major university computer library on the Tanah/Talmud on an interactive basis. He has heard that without actually making long distance phone calls to for example Bar-Ilan University in Israel you can use the computer libraries and their programs. If anyone knows something about this can you send me E-Mail to: <issever@...> or call me at 212-486-8269 Marko Issever ---------------------------------------------------------------------- From: Benjamin Svetitsky <bqs@...> Date: Mon, 27 Dec 93 16:07:25 -0500 Subject: Jewish Adoption Mindy Schimmel wrote that it is difficult to find a Jewish child for adoption. Is this really true? I have no personal experience with this issue, but a couple I know has twice adopted Ethiopian orphans. I also know of anti-abortion organizations in Israel who counsel women with unwanted pregnancies. Now I don't know what the numbers involved are, but wouldn't this also be a source of babies for adoption? Finally, there are of course orphanages in Israel. I hope it is clear that I imply no criticism of anyone's adoption decision. If anyone has statistics available, I'd like to know them. Ben Svetitsky <bqs@...> ---------------------------------------------------------------------- From: Seth Ness <ness@...> Date: Sun, 26 Dec 93 23:26:34 -0500 Subject: Kli Yakar Does anyone know if there is an english translation available for kli yakar on the chumash? Seth L. Ness Ness Gadol Hayah Sham <ness@...> ---------------------------------------------------------------------- From: <lrayman@...> (Lou Rayman) Date: Mon, 27 Dec 93 12:25:31 -0500 Subject: Rav Lichtenstein on the Peace Accords Two weeks ago, on Shabbat Parshat Vayigash. Rav Aharon Lichtenstein gave a lecture on his views of the ongoing Peace Talks with the PLO, of which I've heard some interesting tidbits. Did any mj-ers out there hear the speech, and if so, would they care to post a summery to the list?? Thanx Lou Rayman <lrayman@...> ---------------------------------------------------------------------- From: dca/G=Andy/S=Jacobs/O=CCGATE/OU1=<DCAALPTS@...> (Andy Jacobs) Date: 27 Dec 93 05:31:15 GMT Subject: Re: Suicide, assisted or otherwise From: Ben Berliant <C14BZB@...> >In volume 10 #76: >David Charlap <dic5340@...> writes: >>I believe the halacha is that you are not permitted to hasten someone's >>death, but you are allowed to remove artificial means of sustaining >>life beyond its normal span. > Let's be a little careful in our definitions. One is *NOT* > permitted to "remove artificial means of sustaining life" if such are > connected to the patient. That comes under the category of disturbing > the "gosess" (the dying patient), which was mentioned earlier in that > m-j mailing. Thus, IV's, respirators, etc. may *NOT* be removed from a > dying patient. I am neither an authority on Halacha, nor on medical issues, but it was once explained to me that most "artificial means of sustaining life" NEED to be removed on the order of a few times a week, to clean them (or for other types of maintenance). I was told that this is the normal procedure for such medical equipment. I was also told that once removed, the Halachic issue of RECONNECTING is similar to that of connecting in the first place - and NOT the same as removing the equipment. Please consult your LOR, and/or Doctor for any specific cases of such enormous consequences. - Andy ---------------------------------------------------------------------- From: gamoran%<milcse@...> (Sam Gamoran) Date: Mon, 27 Dec 93 01:28:42 -0500 Subject: Re: Weekly Parsha mailing list There is a mailing list also out of nysernet called bytetorah which is a brief weekly parshat shavua discussion. It generally comes out every Wednesday or Thursday. To subscribe send mail to <listserv@...> with the content subscribe bytetorah <firstname> <lastname> FYI - there is a wealth of other lists of Jewish interest coming out of nysernet.org and jerusalem1.datasrv.co.il. Sending a message to listserv at either of these locations containing the word help will put you on track for getting a wealth of material. Sam ---------------------------------------------------------------------- From: <dhg@...> (David Gerstman) Date: Mon, 27 Dec 93 09:37:24 -0500 Subject: What Mitzvot or Observances Remain Mike Gerver in mj v10#80 had a really wonderful story of how his grandmother started the family back to its religion by her observance of the Mitzvah of Chanuka. This raises and interesting issue. When people become assimilated they often have one Mitzva or observance (maybe even a few!) which they hold onto. My mother told me some years ago that when Barbara Walters interviewed Mike Wallace (who's so assimilated he named his son "Chris."), she asked if there was anything he still observed. He said that he says Shma every night before he goes to bed. I suspect that this is a bit unusual. I would guess that in most cases an "only" observance would tend to be Chanuka, or a Seder, or Kaddish or coming to Shul for the Yomim Noraim. Does anyone have any similar stories about the last thing (or the first thing) someone assimilated observes? David Gerstman <dhg@...> ----------------------------------------------------------------------
End of Volume 10 Issue 92