Volume 12 Number 32 Produced: Thu Mar 31 8:11:31 1994 Subjects Discussed In This Issue: Electricity on Yom Tov [Alan Mizrahi] Ethical issues [Tom Divine] Hebrew Etymology [Jeremy] Milk and Meat [Michael Broyde] Money in Ketubot [Yaacov Fenster] One-year programs [Yisrael Medad] Ownership of Chometz [saul djanogly] Rav Dovid Zvi Hoffman [Seth Ness] Shelo Asani Aved, Shelo Asani Isha [Gerald Sacks] Syrian community and Convers [Michael Broyde] Torah U'Mesorah looking for Help [Mark Leibson] Triage and Halakha [Robert Klapper] Wheat oil and Matzah [Yechiel Pisem] ---------------------------------------------------------------------- From: Alan Mizrahi <amizrahi@...> Date: Tue, 29 Mar 94 16:47:26 EST Subject: Electricity on Yom Tov Many poskim permit turning electric lights on and off on Yom Tov, due to the idea that it does not create a new fire. Does the heter extend to all electric appliances, or is it only lights? -Alan Mizrahi <amizrahi@...> ---------------------------------------------------------------------- From: <tmdivine@...> (Tom Divine) Date: Thu, 24 Mar 94 21:01:08 EST Subject: Ethical issues For a course on Jewish ethics, I am looking for primary sources bearing on the following two hypothetical situations: (1) A fifty year old professor is diagnosed as having a rare early form of Alzheimer's disease. Within five years he will have no intact memory and no personal identity which relates to his former self. He does not wish to be a burden on his family and community and does not wish to suffer the indignity of a life without mentation, viewing such a circumstance as not fully human. Does Jewish law/practice contemplate any circumstance under which suicide is an acceptable option? If so, would this be such a circumstance? (2) A pregnant woman is carrying triplets. Her doctors advise her that a continuation of the pregnancy without intervention will almost certainly lead to the birth of the babies before any is able to sustain life. The doctors wish to kill one of the babies in utero in order to permit the other two to live. Neither the life nor the health of the mother is compromised under either scenario. Is it halachically permissible to kill one foetus that the other two might live? Shabbat Shalom and Chag Sameach. Tom Divine (<TMDivine@...>) ---------------------------------------------------------------------- From: <jeremy@...> (Jeremy) Date: Wed, 30 Mar 1994 09:44:55 -0500 Subject: Re: Hebrew Etymology Daniel J Berleant (<djb@...>) writes: >I am interested in early sources in which the number of meanings of a >Hebrew word is found by examining the various contexts in which it >occurs in the Torah (in other words, where concordances are used to >find out how many meanings a word has in the Torah). I would be >grateful for any pointers to such sources. Several Rishonim wrote books titled _Sefer HaSherashim_ (book of etymology). Two that come to mind are the _Sefer HaSherashim La'Redak_ and _Sefer HaSherashim Le'Rabbeinu Yona_. The former is much more widely quoted, but I've found the latter often brings more sources, although the book is more difficult to use. ---------------------------------------------------------------------- From: Michael Broyde <RELMB@...> Date: Wed, 30 Mar 1994 09:44:42 -0500 Subject: Re: Milk and Meat There have been a number of different replies given to the question of whether the prohibition of meat and milk applies to not properly slaughtered meat from a kosher animal. In fact this issue is in dispute among the rishonim and the achronim. Rambam in his teshuvot indicates that the prohibition does not apply to kosher animals that are not kosher slaughtered. If my memory is correct, this is agreed to by Nodah beyehuda and Aruch Hashulchan. Other rishonim and achronim disagree and rule that it does apply to meat froma kosher animal improperly slaughtered. Modern authorities resolve this dispute differently to this very day, and thus one must seek guidance from a competent rabbinic authority. ---------------------------------------------------------------------- From: Yaacov Fenster <fenster@...> Date: Wed, 30 Mar 1994 13:13:07 -0500 Subject: Re: Money in Ketubot > From: Gerald Sacks <sacks@...> > > Janice Gelb recounts in vol 12 #17 a digression during the reading of > a ketuba about old vs. new shekels. I think the unit of currency in a > ketuba is the zuz, so I don't understand the story. I don't know how Ketubot in the US run, but in Israel they run "100/200 zuz" "(And he added)" so and so a sum of money. I have heard this sum quoted in Dollars, IS, Francs, etc. Usually it is a VERY large sum of money such as half a million USD, and many people hang onto every word of the Ketuba reading just to make sure that they hear the amount. This amount does NOT have to be in the Ketuba, and when I asked my Rav about it before our wedding his response was that if we didn't want it, it would be even better if we just left it blank, and so we did. % Yaacov Fenster (603)-881-1154 % <y.fenster@...> % <fenster@...> Yaacov.Fenster@zko.mts.dec.com DTN 381-1154 ---------------------------------------------------------------------- From: MEDAD%<ILNCRD@...> (Yisrael Medad) Date: Thu, 24 Mar 94 08:47 IST Subject: One-year programs Yeshivat Hesder Shiloh accepts students from abroad. There is a constant Canadian contingent and there have been South African and Australian Bnei Akiva one-year programs. It is very Zionist-Israeli Yeshiva, known for its warmth and the accessability of its staff, especially the Rosh Yeshiva Michael Brom and the Mashgiach Rav Aryeh Mendelkorn who is a native English speaker. Yisrael Medad ---------------------------------------------------------------------- From: <saul@...> (saul djanogly) Date: Mon, 28 Mar 1994 17:20:32 -0500 Subject: Re: Ownership of Chometz Dayan Weiss in Shaalot Uteshuvot Minchat Yitzchak after a lengthy discussion of the issues concludes that stocks in co.s which deal in Chametz should be included in one's sale of Chometz before Pesach!(This is from memory) My Rabbi,Rabbi Cooper of North Hendon Adas,London told me that Dayan Padua of London holds that this is not neccessary. saul djanogly ---------------------------------------------------------------------- From: Seth Ness <ness@...> Date: Wed, 30 Mar 1994 14:58:27 -0500 Subject: Rav Dovid Zvi Hoffman does anyone know if any of the works of rav dovid zvi hoffman on tanach are available in english? Seth L. Ness Ness Gadol Hayah Sham <ness@...> ---------------------------------------------------------------------- From: Gerald Sacks <sacks@...> Date: Thu, 24 Mar 94 15:50:35 EST Subject: Shelo Asani Aved, Shelo Asani Isha Arthur Roth, among others, compares the mitzvot incumbent upon a free Jew, a free non-Jew, a slave and a woman. If "shelo asani aved" is talking about an eved ivri (Jewish slave), he is responsible for the same mitzvot as a free Jew. If it's talking about an eved canaani (non-Jewish slave), isn't he responsible for the same mitzvot as a free Jewish woman? This doesn't seem to jibe with the idea that the three brachot refer to different requirements for observing mitzvot. ---------------------------------------------------------------------- From: Michael Broyde <RELMB@...> Date: Thu, 24 Mar 1994 20:50:44 -0500 Subject: Re: Syrian community and Convers In regards to the recent posting concerning the Syrian community's decree against accepting converts, it implied that this decree suspended the biblical or rabbinic prohibition to "love the convert" based on the needs of the times, and it is through this mechanism that the decree allows one in that community to disavow one who marries a convert. This is very difficult to accept as the proper rationale for the decree. To assert that the original decree intended to suspend a mitzvah min hatorah through the power of horat sha'h when that is not (to the best of my knowledge) found in the decree itself, is an assignment of power to the beit din of the Syrian community generally unused by any beit din currently in the world. Although I am uncertain what is the proper rationale (although I do have some thoughts on possible halachic mechanisms, if no one brings forth ones), it would be very suprising to me if a beit din would actually assert that it is suspending the fulfillment of the mitzvah to love a convert because it leads to other problems. Perhaps some clarification could be provided? ---------------------------------------------------------------------- From: <mark.leibson@...> (Mark Leibson) Date: Tue, 29 Mar 1994 20:15:24 -0500 Subject: Torah U'Mesorah looking for Help My friend is working with Torah U'mesorah in providing computer support for the North American yeshiva movement. The idea is that nearly all yeshivas and day schools own computers (usually a collection of Apple II's, C-64's and a 386 for the office) but very few have the resources and know-how to use them well. Torah U'mesorah would like to produce a regular newsletter providing their constituents with information that could make their lives easier - and their work more efficient. The newsletter would cover subjects like cross-platform networking; which platform suits which needs best; setting up networks - pro's and con's; educational subsidies available (but seldom discovered); Hebrew word processing; cheap upgrades; Jewish software...you get the picture. My friend is looking for volunteers who are expert in some field relevant to computer life in the yeshiva world and who would be interested in writing short articles for the newsletter - and maybe eventually being part of an email problem-solving resource network. Anyone who thinks they might be able to help, should contact my friend at: <ai917@...> ---------------------------------------------------------------------- From: <rklapper@...> (Robert Klapper) Date: Wed, 30 Mar 1994 12:16:10 -0500 Subject: Triage and Halakha Saul Djanogly quoted the last Mishnah in Horayot in relation to triage situations, including the line that men should be saved before women. Readers should be aware that Rabbi Emanuel Rackman notes, in an article in the Rabbi I. Jacobovits Jubilee Volume, that this Mishnah has never been applied halakhically to triage situations and is not cited by any codes in that context (although it is explained that way in the Rambam's Commentary on the Mishnah, he doesn't cite it in the Mishneh Torah). I believe Rav Moshe also has a teshuvah re triage which essentially makes this Mishnah halakhically irrelevant. I have mac-IBM compatibility problems. If anyone knows a way I can do so, for instance a good emulation program which would let me transfer files from Mac applications, which would let me edit my mail, I'd appreciate it. Thanks, moadim l'simkhah, and Mazal Tov! Robert Klapper ---------------------------------------------------------------------- From: Yechiel Pisem <ypisem@...> Date: Wed, 30 Mar 1994 11:31:20 -0500 Subject: Wheat oil and Matzah In response to Yosef Bechhofer's posting about the oil:: Ho do we eat shmura matzah given that theory? Yechiel Pisem <ypisem@...> ----------------------------------------------------------------------
End of Volume 12 Issue 32