Volume 20 Number 15 Produced: Sun Jun 25 9:54:10 1995 Subjects Discussed In This Issue: 220V Appliances and other Aliyah Preparations [Jeffrey Woolf] Advice sought on buying 220V appliances [Warren Burstein] Engagement--Rebecca Willer and Shimon Schwartz [S.H. Schwartz] Grape Harvest in Israel [Danny Skaist] Harvesting of Grapes [Mordechai Perlman] Jewish Government over the Ages [Joseph Steinberg] Netah Rev'ei [David Kramer] Quail - meat? [Yechezkel Schatz] Quail as "Meat" [Arthur Roth] Spies/Grape harvest [Myron Chaitovsky] Telling the Truth on Usenet Groups [Carl Sherer] ---------------------------------------------------------------------- From: Jeffrey Woolf <F12043@...> Date: Thu, 22 Jun 95 16:45:03 IDT Subject: 220V Appliances and other Aliyah Preparations On the question of 220V appliances, I can only speak from my own experience. First, on the question of big-ticket items. American appliances are still far too large for Israeli apts and houses. So, I strongly advise NOT to buy your fridge, stove, dish washer and clothes drier in the US. Buy them here with rights. They work better and are country appropriate. Next. As far as a washing machine is concerned, this is a real dilemma. Your usual Maytag or Whirlpool will wash more, but less well since hot water is often limited. Israeli machines wash better but take forever. So I'd go with the American. My prejudice about driers is that you should buy a gas and not all electric. Electricity is FAR FAR FAR too expensive to get an all-electric model (as I mistakenly did)....Small appliances like TV etc you can get there easily. I advise you get any computer stuff there, especially modems or software....Now I'll volunteer a word on furniture. It used to be that Israel had no middle class furniture. So people shlepped their houses. Today there is GOOD reasonably priced furniture made for Israeli housing (even houses are small by US standards). My advice? Sell as much as you can, save the extra shipping and buy new here saving absolute costs as well as VAT. We regret having brought alot of our stuff and having helped make Strand rich...Finally, I must recommend against buying in a certain Lower East Side (NYC ) store whose name is made up of letters. The person in charge is totally out of touch with what you need here. Finally, don't be spooked. Even in the present climate. Israel is the only place for a Jew to be. Good Luck and Klita kala. Jeffrey Woolf ---------------------------------------------------------------------- From: <warren@...> (Warren Burstein) Date: Tue, 20 Jun 1995 08:44:38 GMT Subject: Re: Advice sought on buying 220V appliances There's a mailing list to discuss Aliya issues (such as 220V appliances), <tachlis@...> Subscribe to it just like you subscribed to mail-jewish, send a message to <listproc@...> saying sub tachlis your-first-name your-last-name I'd like to suggest that Tachlis is the correct place to discuss purely practical questions of Aliya, and that religious discussions on the Tachlis list should be moved to this list. |warren@ an Anglo-Saxon." -- Stuart Schoffman / nysernet.org ---------------------------------------------------------------------- From: <shimmy@...> (S.H. Schwartz) Date: Wed, 21 Jun 1995 21:16:59 -0700 Subject: Engagement--Rebecca Willer and Shimon Schwartz Rebecca Willer and Shimon Schwartz take great pleasure in sharing with you our engagement as Sunday, June 18, 1995. The kallah is a lawyer with the New York State Education Department, overseeing vocational and trade schools. The chatan is a member of technical staff at NYNEX Science and Technology, currently doing process modeling and re-engineering. Both are currently living on the Upper West Side of Manhattan. May the One who guides the ongoing activity of the world help us to build a bayit ne'eman b'Yisrael. Shimon Schwartz <shimmy@...> (home) <schwartz@...> (work) ---------------------------------------------------------------------- From: DANNY%<ILNCRD@...> (Danny Skaist) Date: Wed, 21 Jun 95 10:25 IST Subject: Grape Harvest in Israel >Jonathan Katz >However, looking at the plain meaning of the verses in the Torah shows >that the spies were not in Israel at this time. It says clearly that >they were in Israel at "the time of the harvesting of the grapes" (to >paraphrase roughly) which is _after_ 9 Av. So, if this is indeed true, >there is no way they could have come out of Israel (or told the people >what they saw) on 9 Av. Go to the market [in Israel]. There are grapes for sale, they have been there for a week. The torah dosn't say "the time of the harvesting of the grapes" but the time of the "bikurim" of the grapes. The very beginning of the harvest i.e now, started about 40 days before 9th Av. As I heard from the Rav in my neighborhood, who said it in the name of his father, the first grapes always arrive in the Israeli markets the week of parshat Shlach. (This was before grapes were grown in the Jordan Valley.) danny ---------------------------------------------------------------------- From: Mordechai Perlman <aw004@...> Date: Tue, 20 Jun 1995 09:40:10 -0400 (EDT) Subject: Re: Harvesting of Grapes BS"D I believe this question is based on an erroneous translation of the posuk. It says they were there during the "ripening of the grapes". "Bikkurei" means ripening, not harvesting. Kol Tuv, Mordechai ---------------------------------------------------------------------- From: Joseph Steinberg <steinber@...> Date: Thu, 22 Jun 1995 10:54:16 -0400 (EDT) Subject: Jewish Government over the Ages :i.e. halel. But the "memshala" aspect, the current government and it's :policies, well... :-) I would like to remind everyone that during most of the time that the 2 Temples stood the government in Israel was anti-religious (Well, I should say anti-Judaism). The policies of Menashe, his son Amon, etc, from the Judean kingdom, and those of most of the kings (if not all of them) from the Samarian kingdom, were no better than those of Mr. Peres... | | ___ ___ ___ _ __ | |__ Joseph Steinberg _ | |/ _ \/ __|/ _ \ '_ \| '_ \ <steinber@...> | |_| | (_) \__ \ __/ |_) | | | | http://haven.ios.com/~likud/steinber/ \___/ \___/|___/\___| .__/|_| |_| +1-201-833-9674 ---------------------------------------------------------------------- From: <DTK1950@...> (David Kramer) Date: Wed, 21 Jun 1995 01:59:46 -0400 Subject: Netah Rev'ei Now that my mourning doves have grown and flown away, I have to turn my attention to other issues of the kosher suburban gardener. I have a peach tree that I planted four years ago. Thank G-d it is a very productive fourth year and, with the help of fertilizer, it looks like I'll have a bumper crop. I am trying to determine if there is any restrictions outside of Israel today with these fourth year fruits (Netah Rev'ei). From the theoretical viewpoint (at least theoreticl to me) , are there restrictions in Israel today? In the time of the temple the fruit or monetary equivalent was taken to be eaten in Jerusalem. Does that mean all the fruit or a token amount? On a related agricultural issue, I am always confused as to which plants require waiting the three years. Clearly trees and grape vines the halacha of Orla applies. What about other woody vines, such as blackberries or rasberries or kiwis (yes there is a grape-like fruit that grows in USA called a kiwi)? What about roots that continue to grow year after year below ground like horseradish? Well then what about perreniel plants that regenerate every year from the dead plant like strawberries? Last but toughest question. I know that grafting of two varieties of fruit trees is not allowed because of Kilayim. I have seen for sale trees that include three varieties of apples that have been grafted into one tree. Is this considered Kilayim? Can I buy such a tree if I didn't do the grafting? What are considered two varieties halachacly? A red with a yellow apple? How about a red with a different red (macintosh and delicious)? Can I do that type of grafting myself say a freestone peach with another variety? My Rabbi once mentioned that you can make a Shehechiyanu if you eat a new variety of apple even if you ate an apple the day before. Does this imply that the two apples are considered different from the standpoint of Kilayim??? Hurry up with the answers, the peaches are growing bigger and juicier by the day! David Kramer ---------------------------------------------------------------------- From: Yechezkel Schatz <lpschatz@...> Date: 25 Jun 1995 09:29:23 +0200 Subject: Quail - meat? Andy Goldfinger asked why G-d sent quail when the Jews asked for meat, since bird meat is not considered "meat", and is halachically considered "fleischig" only beacause of a takkanah. The pasuk says "thou shalt not eat a kid in it's mother's milk". Birds are not mammals, and do not produce milk, therefore they do not fit into the category of what is "min HaTorah" prohibited for eating with milk products. On the other hand fowl meat does resemble the meat of mammals, so when Bnei Yisrael asked for meat, G-d saw fit to send them quail. Any other type of organism would have been much harder to supply in the Sinai desert. Note that Moshe asks G-d "will sheep and cattle be slaughtered for them? or will all the fish of the sea be gathered for them and suffice?" (not very exact translation, done on the spot). One could say that Moshe considers fish to be "meat" too. For the same reason, its resemblance to the flesh of mammals, fowl meat was added to the prohibition of eating meat and milk together, as a Takkanah by Chaza"l. ---------------------------------------------------------------------- From: <rotha@...> (Arthur Roth) Date: Tue, 20 Jun 1995 09:12:31 -0500 Subject: Quail as "Meat" Andy Goldfinger asks: > To the best of my knowlege, the treatment of fowl as meat (fleishig) is > a Rabbinic enactment (i.e. it would be parve on a d'oraisa (Torah) > level). Yet, it this week's Torah portion, we find G-d giving the > Jewish people quail in response to their demand for "basar" (meat). > Certainly, the chumash is "d'oraisa." How can these be reconciled? Danny Skaist replies: > Basar is "Flesh" not "meat". They wanted "flesh", fish and fowl are also > flesh. "We remember the fish which we did eat in Egypt...[Num > 11:5]. and "...or shall all the fish of the sea be gathered for > them.. [Num 11:22] > > They wanted "flesh" and would have settled for fish. > :-) Even though the Ashkenazi joke says "v'haof lo basar" [Gen 15:10] :-) Let me add that the Almighty purposely sent a type of flesh that is NOT defined as "meat" at a Torah level. Since the Jews had just received the Torah (and in particular the mitzvah of shechita and the prohibitions against neveila and tereifa), Torah level "meat" would have been prohibited to eat if the animals had been found dead or wounded, and it would have taken far too much time and effort to shecht even if animals had arrived alive and healthy. Besides, the resources for shechita in the dessert were probably very limited or nonexistent. However, Rabbinic law had not yet been enacted by that time, so that birds did not require shechita (or have problems with neveila and tereifa), making things easy on everyone. Indeed, when Hashem earlier disclosed to Moshe that He would shortly provide meat for everyone for a month, one of Moshe's reactions was concern about the newly acquired mitzvah of shechita, so he replied, "Hatzon u'vakar yishachet lahem?", meaning, "Will sheep and cows be SHECHTED for them?" Regarding Danny's Ashkenazi joke, the phrase in Genesis begins with the word "v'hatzipor" rather than "v'haof". Also, the last word is "vasar" (no dagesh in the first letter) rather than "basar", for straightforward grammatical reasons. These corrections do not affect the essence of the joke, though. ---------------------------------------------------------------------- From: <MCHAIT.BROOKLAW@...> (Myron Chaitovsky) Date: Thu, 22 Jun 1995 11:43 EST Subject: Spies/Grape harvest Jonatan Katz's query in 20:13 is answered by Sforno. Moshe wanted the spies to brig back fruit. As these ripen at different times,the spies brought some that were bikkurim ie small,not yet mature,and other,full grown fruit. Given the size of the grape bough they carried,these immature grapes were really something. ---------------------------------------------------------------------- From: <adina@...> (Carl Sherer) Date: Wed, 21 Jun 95 22:58:25 IDT Subject: Telling the Truth on Usenet Groups As those of you on this list who frequent the Tachlis list know I'm a rather active contributor on that list (for the unaware, Tachlis is a list for those who plan or have made aliya to get "tachlis" type information about making aliya). We recently had an incident where someone logged in from an internet account belonging to a shipper and sent something which reflected poorly on another shipper. This leads me to the following question: Especially in the areas of shippers and 220v appliance suppliers (and in other areas as well) we have some very open and frank discussions of who is "good" or "reliable" and more importantly, who is not and should be avoided. I understand that there is a heter in Hilchos Lashon Hara to warn someone away from a business transaction when you are asked and when it is necessary to help prevent that person from entering into an unwise transaction. My question is, does the fact that the warning is being given in front of 300 people on an internet user group (many of whom are likely to be looking for exactly the same information) change that heter? Is it permitted to post such comments as "Shipper x did not pack someone's lift properly" or "Appliance dealer y gave someone I know ten year old appliances" in response to questions asking for advice about shippers and appliances? Assume for argument's sake that there is absolutely no question about the truth of these statements, e.g. I have a letter from Shipper x or appliance dealer y admitting the act. Any comments would be appreciated as would sources. -- Carl Sherer Adina and Carl Sherer You can reach us both at: <adina@...> ----------------------------------------------------------------------
End of Volume 20 Issue 15