Volume 22 Number 03 Produced: Tue Nov 14 23:33:11 1995 Subjects Discussed In This Issue: Altalena [Shalom Carmy] Bar Ilan Kollel [Moishe Halibard] Correction in Rav Kook posting [Anthony Fiorino] More reflections on Rabin murder [Josh Males] Perspective [Shmuel Himelstein] Rabin Assassination and Pulsa Denura [Max Shenker] Rabin's name [Steven F. Friedell] Self Righteousness and Hypocrisy [Moishe Kimelman] Song of Peace and Resurrection [Sheila Tanenbaum] Yigal Amir and shmirat halashon? [Shaul Ceder] ---------------------------------------------------------------------- From: Shalom Carmy <carmy@...> Date: Tue, 14 Nov 1995 19:19:30 -0500 (EST) Subject: Altalena Rabin's autobiography "Pinkas Sherut" fails to mention the episode in his account of the 1948 war. He gets back to it, and to his own role, in Volume II (Part VII, chapter 17) in a flashback concerned with Begin's election in 1977. Why Rabin chose to discuss the affair in out of chronological order is an interesting literary question. Rabin states that in 1948 he believed that the Irgun was interested in a military takeover. In any event, Begin took the Prime Minister's office in 1977 legitimately. With characteristic assuredness he closes the chapter with a one sentence paragraph: "The voter, according to the rules of democracy, is allowed to make a mistake." ---------------------------------------------------------------------- From: Moishe Halibard <halibard@...> Date: Mon, 13 Nov 1995 12:54:46 +0200 (WET) Subject: Bar Ilan Kollel It is untrue that Yigal Amir repeatedly said that he planned to kill Rabin. Although I do not learn in the Kollel, I was as interested as everybody in understanding who this assassin was. He was an utterly unremarkable student in Bar Ilan, and nobody who knew him can understand what came over him. It is anyway obvious that a person seriously planning an assassiantion would not let people guess his plans. This seems to be yet another example of the terrible misinformation campaign being waged against the right-wing and religious people in the wake of this apalling murder. Moishe ---------------------------------------------------------------------- From: Anthony Fiorino <fiorino@...> Date: Sun, 12 Nov 1995 10:10:31 -0500 (EST) Subject: Correction in Rav Kook posting I just wanted to correct a typo that resulted in a confusing (and ungrammatical) sentence in my posting on Rav Kook and the Alsosoroff murder. I wrote: > After the appeals court acquitted Jabotinsky, who had orchestrated > Stavsky's defense, publicly thanked Rav Kook for his efforts. This should have read: > After the appeals court acquitted *Stavsky*, Jabotinsky (who had > orchestrated Stavsky's defense) publicly thanked Rav Kook for his efforts. Jabotinsky was neither charged nor acquitted by the court in relation to this matter. In what must be considered a bizarre twist of fate connecting Rabin to Arlosoroff, Rabin was an officer in the Palmach goup that sank the Altalena, Stavsky's ship which was bringing arms to the Irgun in 1948. In a certain sense, this bit on historical investigation has put Rabin's assasionation (for me at least) into a broader historical context of Jews killing Jews in the struggle for Israel. In a strange kind of way, there is comfort in knowing that Israel has withstood before the kind of radical disunity in klal yisrael that leads to Jews murdering Jews. On the other hand, it is sad to realize (yet again) how historical lessons so often go unlearned. Eitan Fiorino ---------------------------------------------------------------------- From: Josh Males <jmales@...> Date: Mon, 13 Nov 95 17:27:00 Subject: More reflections on Rabin murder Item 1: Michael Graetz writes in mail-jewish Vol. 21 #93: >The song, "Shir la-shalom", is playing over and over on the radio. The >music of Ya'ir Rosenblum and the words by Ya'akov Rotblitt were written >as a joyous reaction to the peace with Egypt. I hope that it will become Wrong! It was written during the war of attrition. Rehavam Zeevi (AKA Gandhi) was commander of the Central Command (Pikud Merkaz) and outlawed it because he thought it would demoralize the soldiers. Item 2: Why does everybody think that right-wing politicians' statements incite right-wingers? I would think that left-wing attacks would upset right-wingers more. And vice-versa. For instance, Meretz has billboards on buses that say "Who will cause the evacuation of Hevron?" That's enough to boil many right-wingers' blood. (Attention Moledet slogan writers: Use the same poster with YOUR party's name and phone number). Just like a "HaAm Neged Rabin" is enough to tick off left-wingers. I think politicians should consider the effects their words may have on their opposition before opening their mouths. Nobody has asked Yigal Amir whose slogans influenced him more. Item 3: Joe McCarthy would be having a field day here in Israel. Any institution that Yigal Amir studied in has been trashed by the media. Maariv ran a profile on Amir in their weekend paper, and it seems that the educational institutions he attended had no effect on him. He just was an obsessive, intense individual whose schooling crossed all of the religious spectrum: Yishuv H.S. (Haredi), Kerem B'Yavneh, and Bar Ilan University. All that's left to trash is the Golani brigade, his elementary school, and his family. How come nobody trashed Ben Gurion University after Mordechai Vanunu released state secrets? Has anybody checked out Udi Adiv's educational past? How about those kids who shot and killed taxi driver Derek Roth last year? They were from Herzlia too. Unfortunately, there is no shortage of horrible crimes in Israel, yet nobody seems to check out the education that all the criminals received. Nor did any of their mentors have to answer and apologize. In short, it's a tough time for the kippa-wearing crowd. The hillul Hashem caused by this murder is immense. Joshua D. Males <jmales@...> ---------------------------------------------------------------------- From: Shmuel Himelstein <himelstein@...> Date: Sat, 11 Nov 1995 20:23:35 GMT Subject: Perspective In MJ 21N92, David Kramer paints a picture of living in Israel which makes me wonder if we're living in the same country (and I'm not referring to the fact that he lives in the Shomron and I live in Yerushalayim - albeit across the former "Green Line"). He paints a picture of daily abuse on turning on the radio, etc. Funnily enough, I, too listen to the radio and read the local Hebrew press, and I have not found anything beginning to resemble the patterns he describes. If anything, the only pressures I have felt were the reverse - literal fear to put up a bumper sticker in favor of peace (a Pasuk), with a real fear that my car might be vandalized. I have since put up the Pasuk. I also believe that Mr. Kramer oversimplifies a great deal, when he mentions the comparison made by members of the government to the Hamas - yes, I've heard it, but the way I heard it was that the way the Right seized upon every terrorist action to prove that the Oslo agreement is doomed was compared by certain ministers to the way the Hamas used every terrorist attack as a way to try to bring Oslo down. This is a far cry from equating the two. While Mr. Kramer tells us that the press and media only showed the few crazies at Right-wing demonstrations, and how all the leaders at these meetings asked the people to show restraint (and here he uses the term "the Big Lie"), he again must be living in a different country. I myself saw on television - at a meeting attended by all the Right-wing bigwigs - after a statement made by one of them (I forget who) the *entire* crowd waving clenched fists in unison and screaming out, over and over "Ra-bin Bo-geid, Ra-bin Bo-geid" (Rabin is a traitor), while all those at the dais stood by looking bemused, and certainly not making any attempts to quell this. If anything, the screaming people with the clenched fists looked like scenes from events a few decades earlier. I may point out - as reported in Friday's Hebrew press - that two of the major figures in the Likud, Dan Meridor and Ze'ev Begin, had stopped some time ago to attend these demonstrations *because* of these manifestations. If there is any Big Lie, it is that of the Right about the peaceful call by its leaders at these meeetings. Incidentally, does anyone believe that the late Menachem Begin would have allowed a demonstration to go on, after signs were displayed of Rabin in an S.S. uniform? I am convinced he would not - whereas the present leaders went right ahead, unruffled. I would also like to add that - contrary to allegations by others (not Mr. Kramer) about how religious education suffered under the present government, this Friday's Yom Hashishi has an article by Rav Yehudah Amital, the Rosh Yeshiva of the Gush and a personal friend of Yitzchak Rabin. He mentions that Rabin told him, "If you need anything for the religious education system, don't go to the Minister of Education. Come to me." And, as Rav Amital concludes: "I am overjoyed that there was never any need to do so, and his statements served their purpose." Shmuel Himelstein 22 Shear Yashuv Street, Jerusalem 97280, Israel Phone: 972-2-864712: Fax: 972-2-862041 EMail address: <himelstein@...> ---------------------------------------------------------------------- From: Max Shenker <shenker@...> Date: Sun, 12 Nov 1995 08:45:27 +0200 (IST) Subject: Re: Rabin Assassination and Pulsa Denura > Does anyone have any information about the predictions and ceremonies > done by certain Kabbalists (e.g. R. Kadouri (sp?)) and their connection > to the death of Rabin? The latest issue of The Jerusalem Report magazine, released a few days before the assassination, has a cynical article about a "pulsa denura" performed by local kabbalists in order to cause the death of the prime minister. The author mockingly states that Rabin should be dead sometime in the begining of November. The article made its rounds through the yeshivas the day after the murder and gave everyone a good chill, but the consensus among the rebeim at my yeshiva (some of whom know what they are talking about in this area) was that there was definitely, positively no relation between this kabbalistic curse and Rabin's death. One of their arguments was that any kabbalist who would perform such a ritual and then allow it to be leaked to the international press is obviously a charalan. Max Shenker Jerusalem ---------------------------------------------------------------------- From: <friedell@...> (Steven F. Friedell) Date: Tue, 14 Nov 1995 09:55:02 -0500 Subject: Rabin's name In vol. 21 no. 99 Steve White wrote: >Which reminds me...does anyone know the Prime Minister z''l's full name >with patronymic so that we can say a Kel Maley for him? Accordiing to a statement issued by the Israel Ministry of Foreign Affairs (http://www.israel-mfa.gov.il/news/rabbis.html), Rabin's Hebrew name was Yitzhak ben Nehemiah. ---------------------------------------------------------------------- From: <kimel@...> (Moishe Kimelman) Date: Sun, 12 Nov 1995 12:26:37 +1000 Subject: Self Righteousness and Hypocrisy In a recent post, David Kramer of Ginot Shomron bemoaned the treatment that datiim were receiving at the hands of the media who have laid the blame for the assasination at the feet of Netanyahu and the other leaders of the right. Their alleged failure to denounce the crazies in the crowds who called for violent action to be taken is seen as having had a direct hand in Rabin's shooting, and of course the datiim are in league with the extremists. Let us look at this objectively. It is true that we religious Jews ought to be the first to learn the lessons of even very recent history, as the passuk says "z'chor y'mot olam..." - remember the days of yore. If we are enjoined to study the causes of the flood and the dispersion, so that we can avoid repeating the mistakes of earlier generations, we should certainly be able to learn the lessons of the last weeks and months. Apparently Yigal Amir was allowed with little restraint to announce in the Bar-Ilan kollel that Rabin deserved to die. We have since been told that more notice should have been taken of his rhetoric. True, he never actually announced that he seriously intended to kill Rabin, and he had certainly never killed anybody in cold blood before, but violent rhetoric must always be taken seriously. As is the halacha when someone hears slander "l'maichash b'ina" - I must be concerned that it is perhaps not simply empty rhetoric. Well I, for one, have learned to never again dismiss empty threats. Yasser Arafat ys"v - someone who has called for and carried out cold-blooded murders countless times in the past - has time and again called for a jihad against Israel. He has even done this after signing peace accords with Israel. The Israeli media has dismissed this as empty rhetoric, but of course there are very few datiim amongst the journalists, and they cannot be expected to fulfill the command of "binu shnot dor vador" - understand the lessons of each generation. But as a frum Jew I have to learn from experience. Arafat is a murderer and - on pain of being castigated by the media - I must not believe that he does not really intend to wipe out the Jews in Eretz Yisrael c"v. Lesson 2: Shulamit Aloni, Yossi Sarid et al have for years been calling for an end to Torah-Judaism, and I had never taken them seriously. I suppose that now I should. ---------------------------------------------------------------------- From: <SheilaTAN@...> (Sheila Tanenbaum) Date: Tue, 14 Nov 1995 17:51:41 -0500 Subject: Song of Peace and Resurrection >Does talking about "not returning after death" == heresy of not >believing in the future Resurrection I have been reading this in several places. So then, how do you explain, in Hallel, where we say "lo hamaytim yihallelu ya, velo kol yordi duma" which also could be stretched out to be anti future resurrection? Thanks for any explanations. Sheila Tanenbaum ---------------------------------------------------------------------- From: <ceder@...> (Shaul Ceder) Date: Sun, 12 Nov 95 18:35:26 PST Subject: Yigal Amir and shmirat halashon? Several months ago, I asked Rav Yitzchak Berkowitz of Aish HaTorah how permissible it was to criticize the Israeli government in the letters column of a publication read mostly by gentiles. Rav Berkowitz replied that there is definitely a problem of malshinut, and that the only permissible instance where this can be done is in the case of a rodef. While I have absolutely no intention of entering the fray about whether the status of a rodef applied to Mr. Rabin, it is quite clear that Yigal Amir, once he had been apprehended, no longer had the status of rodef in anybody's book. Does that mean that it is halachically forbidden to denounce Amir in the gentile press? Name: Shaul Ceder E-mail: ceder@]netvision.net.il ----------------------------------------------------------------------
End of Volume 22 Issue 3