Volume 22 Number 67 Produced: Wed Jan 3 0:34:52 1996 Subjects Discussed In This Issue: Crest toothpaste [A. M. Goldstein] Employment Segula ? (2) [S.H. Schwartz, Warren Burstein] Halachic pre-nuptials in UK [Andy Levy-Stevenson] Hearing Aids and Shabbos [Robert Schoenfeld] Milah [Ari Greenspan] Number of verses in a Haftarah [David Griboff] Question/Answer Books [Mike A Singer] Shir Hayichud [Yossi Halberstadt] Stove tops and blechs [Daniel N Weber] Tal U'Matar [Michael Shimshoni] Tanach+Talmud Online + Search [Simon Streltsov] Two Reactions [Zvi Weiss] ---------------------------------------------------------------------- From: A. M. Goldstein <MZIEASHR@...> Date: Sun, 31 Dec 95 17:15:17 IST Subject: Crest toothpaste Is Crest toothpaste kosher, in the sense that it has some kind of hashgacha, even if a k? We have a tube brought back from the States, and when I looked at it closely and also the box in which it came, there was no symbol. I thought I had remembered that there used to be one. I compared the ingredients with those of an Israeli badatz-heksher toothpaste we normally use and found some of the same in both, including one that I thought might be problematic (glycerine). [I don't think that it has any hashgacha, but I'm pretty sure that in the past several years, in Rabbi Blumenkrantz's (sp?) book on Pesach, he listed Crest as one of the toothpastes that did not have any kashrut problems. Avi Feldblum] ---------------------------------------------------------------------- From: S.H. Schwartz <shimmy@...> Date: Mon, 1 Jan 1996 10:35:06 -0500 Subject: Re: Employment Segula ? >From: <David_Hollander@...> (David Hollander) >Someone told me a story last night that when he was a principal in a >Yeshiva the neighborhood changed and he lost his job. He needed a new >position. Rav Yaakov Kamenetsky told him to get a chavrusa (Torah study >partner). The former principal arranged it to start Monday. The next >day he got a call offering a new position. With full respect, limud Torah is certainly a segula for a good -life-, but specifically regarding employment, it is probably more useful for a principal/mechanech than, e.g., an accountant or dry cleaner. On the other hand: a yeshiva principal without a chavrusa? I'm not at all surprised by Rav Kamenetsky's advice! --Shimon ---------------------------------------------------------------------- From: <warren@...> (Warren Burstein) Date: Tue, 2 Jan 1996 16:58:19 GMT Subject: Re: Employment Segula ? >Someone told me a story last night that when he was a principal in a >Yeshiva the neighborhood changed and he lost his job. He needed a new >position. Rav Yaakov Kamenetsky told him to get a chavrusa (Torah study >partner). The former principal arranged it to start Monday. The next >day he got a call offering a new position. While I certainly wouldn't dream of advising someone against learning, in chavruta or otherwise, is it at all reasonable to generalize from one person's experience, unless R. Kamenetsky explicitly told him "arrange a chavruta, it's a segula for finding a job? |warren@ an Anglo-Saxon." -- Stuart Schoffman / itex.jct.ac.IL ---------------------------------------------------------------------- From: Andy Levy-Stevenson <andyls@...> Date: 26 Dec 1995 13:11:49 -0600 Subject: Halachic pre-nuptials in UK I recently received this as part of a message from the British Jewish Net announcement service. Thought it would be interesting to share, and perhaps to begin a discussion. Does anyone else know more about this recent announcement? >THIS DOCUMENT MAY BE COPIED OR TRANSMITTED ON CONDITION THAT THIS >MESSAGE (INDICATING THAT IT WAS PROVIDED BY BRIJNET) IS INCLUDED > >3. FIRST HALACHIC PRE-NUPTIAL AGREEMENT IN THE UK >Five Anglo-Jewish Botei Din announced agreement on a Pre-Nuptial >Agreement to be signed by couples before their wedding to help prevent >future agunot (the heinous situation where a civil divorce is achieved >but one partner refuses to participate in the 'get' process preventing >re-marriage according to halacha). >The five - London (under the Chief Rabbi), Manchester, Leeds, >Federation of Synagogues and Sephardi - also proposed a range of >sanctions for those not complying. These include removal of priviliges >and honours such as aliyot and publication in the press of the names >of such men. Andy Levy-Stevenson Email: <andyls@...> Tea for Two Communications Voice & Fax: 612-920-6217 2901 Salem Avenue South St. Louis Park, MN 55416 ---------------------------------------------------------------------- From: Robert Schoenfeld <roberts@...> Date: Sun, 31 Dec 1995 11:37:19 -0500 (EST) Subject: Hearing Aids and Shabbos This discussion came up on another mailing list. There are 2 types of hearing aids, "analog" and "digital". On Shabbos the analog (regular type in ear) can be used provided it is left on the whole of shabbos, however the digital (cochlear implant) can't be used. Is there some halachic reason for this? Shouldn't both be allowed based upon " thalt shalt leave no stumbling sone before the blind"? 73 de Bob + Robert Schoenfeld \ / + + WA2AQQ \ / + + E-Mail:<roberts@...> | + + HomePage:www.liii.com/~roberts | + ---------------------------------------------------------------------- From: <tekhelet@...> (Ari Greenspan) Date: Wed, 3 Jan 1996 06:31:27 +0200 (IST) Subject: Milah I recently read a number of items on mila and dam nida regarding blood born diseases. As a Dentist and a mohel I feel strongly that Metziza should be done via a tube. There are many things that can be passed from child to mohel or visa versa. Yes, there are protiens in saliva that may inhibit AIDS transfer to the mohel but there are a host of things that can be passed to the child. Hepatitis b is the most common but according to statistics as much as 7% of the population that received blood in the 1970-80's has hepatitis c which is symptomless for up to 30 years untill chirrosis makes itslf known. I think every mohel should have a hep b vaccine and should have a blood test to be sure that he is not potentialy a carrier of anything. From a purely medical point of view, gloves are more of an issue for the protecting mohel himself .If he has washed his hands with an anti bacterial soap there won't be to many bugs to pass to the child unless he has an open sore or wound AND is carrying a virus.Gloves should be worn. Metziza with the mouth became an issue 75-100 years ago. The mishna Brura writes about a mohel that was passing on a disease and they suggested using a sponge to draw the blood. The gemara says the reason for metziza is for health purposes and "a mohel who doesn't do metziza should be removed".It must be done but if the metziza itself becomes a health concern for the baby , an acceptable alternative must be found. Today most mohalim use a glass tube with a sterile gauze in it.The tube allows one to create the suction need but the gauze prevents any blood\saliva contact. Another important issue is proper sterilization of the instruments.Hepatitis b can remain viable for long periods of time in dry blood, luckily something that AIDS can't. ---------------------------------------------------------------------- From: David Griboff <TKISG02%<EZMAIL@...> Date: Tue 02 Jan 1996 13:39 ET Subject: Number of verses in a Haftarah A recent discussion about the Haftarah for Shabbas Chanukah had an aside which implied that a Haftarah had to have at least 21 psukim (verses). This was mentioned as a possibility for why the verses regarding the Kohen Gadol (High Priest) wearing dirty clothes were included as part of the Shabbas Chanukah Haftarah. However, while following this past Shabbas' Haftarah (Vayigash), I realized that it did not have 21 psukim, and I looked ahead, and next week's (Vayechi) has fewer than 21 also. I also seem to remember that there are some of the '7 Haftaras of consolation' (read through much of D'varim) that have fewer than 21. Just curious... Are there any minimum requirements for a Haftarah? David Griboff ---------------------------------------------------------------------- From: <m-singer@...> (Mike A Singer) Date: Mon, 1 Jan 1996 14:50:37 -0500 Subject: Question/Answer Books Does anyone know if there are question/answer books available as study aids for the Tanach, Talmud, Mishneh Torah, Mishneh Brura, Kitzur Shulchan Aruch, etc.? How about for Jewish history, at the secondary or college level? I know that Ohr Somayach yeshiva distributes over the Internet a set of questions and answers relating to the weekly Torah reading. Also, there is a book along those lines entitled _The Parsha Guide_, by Rabbi David Yankelewitz. However, I have not seen any such books for the Na"ch, Talmud, Codes, or history. Any information would be greatly appreciated. Mike Singer <m-singer@...> ---------------------------------------------------------------------- From: Yossi Halberstadt <fx_joe@...> Date: Tue, 02 Jan 1996 12:36:41 GMT Subject: RE: Shir Hayichud Eli Turkel wrote: >Thus, in fact shir hayichud is usually recited only once a year. Just for interest, in the Golders Green Beth Hamedrash London (Munk's), Shir Hayichud is recited each Shabbos and Yom-tov day during Shacharis, for the appropriate day of the week, and is recited in its entirety on Kol Nidre night. Yossi Halberstadt ---------------------------------------------------------------------- From: Daniel N Weber <dweber@...> Date: Tue, 2 Jan 1996 09:37:30 -0600 (CST) Subject: Stove tops and blechs Many modern electric stove tops are made of a single panel of glass which covers the electrical elements, similar to a Salton tray. Since the pots are not directly on the heating elements, does such an arrangement constitute a blech, i.e., can the stove be kept on for Shabbat to keep water warm or to keep a cholent, etc. warm? Dan Weber ---------------------------------------------------------------------- From: Michael Shimshoni <MASH@...> Date: Mon, 01 Jan 96 16:53:09 +0200 Subject: Tal U'Matar In Volume 22 Number 56 Jerome Parness corrects a previous posting of himself: >As per the reminder by Steve White (thank you), I erred in stating that >the latest Yom Kippur can fall is Oct 5th. Rather, it is the latest Rosh >Hashana will fall. One then has the lunar calendar being responsible >for the beginning of tekufat tishrei, and the 60 days of the solar >calendar to the beginning of rains in hutz la'aretz. From my calculation this seems to be almost correct and will break down on Rosh HaShana of the year 5975 which will be on Thursday October 6, 2214. One should note that this will be *before* the year 6000, which some consider the last year for which one should compute calendars. After the year 6000, the occurrence of even later Rosh HaShana dates than October 6 happen. I got October 7 for the first time in 6070 (2309), October 8 in 6431 (2670), October 9 in 6564 (2803), and there I stopped. Michael Shimshoni ---------------------------------------------------------------------- From: <simon1@...> (Simon Streltsov) Date: Thu, 28 Dec 1995 12:31:13 -0500 (EST) Subject: Tanach+Talmud Online + Search New Resource: Online Hebrew Tanach and Shas http://snunit.huji.ac.il/snunit/kodesh Full Hebrew text of the Tanach, Talmud Bavli, and Talmud Yerushalmi is available from Snunit at the Hebrew University in Jerusalem for Web browsing. These texts, along with Mishne Torah leRambam, Mishna, and Tosefta, are available for downloading along with DOS browsing software in the MTR package available for free from Snunit. ------------------------------------- Resume: useful tool for search, a little clumsy interface, takes 15 minutes to install. No more excuse to say "It saaays somewhere ..." You will need Hebrew software on your web browser to see the text: read PC, MAC or Unix installation guides on http://www1.snunit.k12.il/snunit/heb.html (it takes ~ 15 minutes, but on UNIX one probably needs administrator priviliges). features: - psukim have references to Gemora, and back, - you can search over the whole Torah, Tanach, each book separately, each Talmud separately, each masehet separately (each search option is on the page, corresponding to that book...) - if you (like me) can not figure out how to type in Ivrit - just click on a page with text and paste and copy the letters you need - if you configure your cache right - flipping pages back and forth will be quick Simcha Streltsov to subscribe send Moderator of Russian-Jews List sub russian-jews <fullname> <simcha@...> to listproc@shamash.org archives via WWW: http://shamash.org/lists/russian-jews <simon1@...> ---------------------------------------------------------------------- From: Zvi Weiss <weissz@...> Date: Mon, 1 Jan 1996 23:15:05 -0500 (EST) Subject: Re: Two Reactions > From: <RACHMIEL@...> (Henya Rachmiel) >..... > >The mohel I used did m'tziza b'peh (squeezing/sucking the blood by > >mouth) directly with no straws etc. He told me saliva has some natural > >antibodies or other protective elements in it. ==> I would add that I was told that a Mohel would routinely rinse out his mouth with a strong whiskey as some sort of "primitive disinfectant" and that there is "supposed to be" a rule that a Mohel will not perform Metztitzah B'Peh if the Mohel has any sort of open sore in the his (the Mohel's) mouth. > This is exactly the kind of dangerous misinformation which proves the > necessity of education. it is precisely through mucous membranes > (including the inside of the mouth) which are most vulnerable to > transmission of viruses. And less likely but possible that a child > could be infected by the contact of infected saliva with the open wound > on the penis. Certainly the mitzvah of pikuach nefesh demands full > precautions for the prevention of disease. It would be both ironic and > tragic if even one case of disease were transmitted as a side effect of > a mitzvah. ==> I would like to know: is there any evidence of disease transmission when Mohelim follow the above two "rules"? Or are there any epidemiological studies here? --Zvi---- ----------------------------------------------------------------------
End of Volume 22 Issue 67