Volume 25 Number 57 Produced: Fri Dec 27 11:22:41 1996 Subjects Discussed In This Issue: Cancer Patient [Seth Magot] Chevra Kadisha (v25n52) [Stephen Phillips] Geneological Chart of the People in Tanach (2) [Carl Sherer, Daniel Eidensohn] Genology Chart in Tanach [Menashe Elyashiv] Handicap-Accessible Mikvaot [Nina S Butler] Kohanim Flying to Eretz Yisrael [Carl Sherer] Old Paintings [Jeanette Friedman] Orthodox and Obsessive Behaviour [Eliezer Finkelman] Wheel Chair Accessable Mikvaot [Hadassah Goodman] ---------------------------------------------------------------------- From: <magot@...> (Seth Magot) Date: Tue, 24 Dec 1996 14:51:31 -0500 (EST) Subject: RE: Cancer Patient I read with some interest the posting of Russell Jay Hendel concerning the women with cancer. The issue concerns two issues halachah, and compassion. My feeling about those who will not eat with her - a plague on their heads, for they are making the final months of this person's life miserable. Unless you have lived with a person who has terminal cancer you are not qualified to sit in judgement. I have been there three times (the third time is presently). It is a debilitating disease that robs a person of their dignity, and leaves them at best with dispair. To feel your strength daily being taken away. To feel your mind being equally effected/affected, and then to have your friends - who supposidly practice compassion and charity to turn their backs on you - that is unforgivable. Halachah was never intended to exclude people or to ostrisize them, it was rather meant to unite people, it was created - and is continually being reinterpreted [as the Talmud recommends] - to best have us follow the Torah and the words of HaShem. If we followed Torah exactly - without having halachah to 'save' us - we would simply spend Shabbat in our houses - alone. Seth Magot <magot@...> ---------------------------------------------------------------------- From: <stephenp@...> (Stephen Phillips) Date: Thu, 26 Dec 96 13:56 GMT0 Subject: Re: Chevra Kadisha (v25n52) In-Reply-To: <199612250340.WAA10138@...> > From: Andrea Penkower Rosen <apr@...> > l. We have been told that the danger of infection from hepatitis is > much greater than the danger of infection from the AIDS virus. Most > of our members have already been vaccinated for hapatitis but not all. > Do you advise or require all your members to take the hepatitis > vaccination? As a member of a voluntary Chevra Kadisha in London, our Shul being part of the United Synagogue, we have been advised by Dayan Chanoch Ehrentrau (Rosh Beis Din in London) to be vaccinated against Hepatitis B. I have had the vaccination and I am constantly urging my fellow Chevra members to have it as well. > BTW, are you aware that after the first 3 initial injections, it is > necessary to receive a booster injection? I had the test after the 3 injections and (according to my Doctor) it wasn't clear as to whether I had been sufficiently immunised, so I had the booster. > 2. In order to combat infection, we have been advised to use bleach. > Do you wash the tahara table with a bleach solution before and after > each tahara? Do you use bleach in the tisha kavim? I have not heard of this being done, and we certainly don't do it. > If you do use bleach, what do you do to improve air circulation within > the tahara room so the chevra members dont suffocate? We are very fortunate in North West London in that the United Synagogue Burial Society built new Tahara premises at one of the main cemeteries (Bushey) with all the latest "Mod. Cons." which includes extractor fans in the Tahara rooms. > 3. In order to combat infection, we have been advised to wear double > gloves, gowns, head coverings, shoe coverings, goggles and masks over > the mouth and nose. Do you follow all of these protections? We only use gloves. I know of other Chevra Kadishas that use plastic throwaway gowns, but I tried them once and they made me Schwitz! > Have you considered wearing the masks and goggles, only when you have > specifically been warned that there is a danger of infection? If there were any danger of infection, due to the cause of death, then the US Burial Society would actually forbid us from performing a Tahara. This actually happened when a friend of mine died as a result of a blood infection he had had since a child. We were not allowed to perform the Tahara. I think that any possible danger to the health of the living overrides the question of Kovod HaMeis [respect for the dead]. Stephen Phillips. <stephenp@...> ---------------------------------------------------------------------- From: Carl Sherer <sherer@...> Date: Fri, 27 Dec 1996 01:35:34 +0000 Subject: Geneological Chart of the People in Tanach Tirzah Houminer wrote: > At a recent study group of which I a member a question arose > pertaining to the progeny of Moshe Rabaynu, Aside from the mention > in the torah of his two sons Gershon and Eliezer, we could find no > other children or grandchildren (neither in the Torah nor in Divray > Hayamim.). This isn't quite correct. If you look at Shoftim 18:30, you will see that the tribe of Dan established the idol of Micha, and its Cohen was "Yehonasan ben Gershom ben Menashe" and his children. If you look at the "nun" in Menashe it is hanging in the air. Many of the commentaries in Shoftim bring a Medrash that the nun was hanging because it really did not belong there, and that it was placed there so as not to embarass Moshe Rabbeinu, since Yehonasan was his grandson. This Medrash is also brought down in Bava Basra 109b-110a and in the Yerushalmi in Brachos 9:2. [This medrish also mentioned by Barry Best <bbest@...>. Mod] -- Carl Sherer Please daven and learn for a Refuah Shleima for our son, Baruch Yosef ben Adina Batya among the sick of Israel. Thank you very much. Carl and Adina Sherer <sherer@...> ---------------------------------------------------------------------- From: Daniel Eidensohn <yadmoshe@...> Date: Thu, 26 Dec 1996 11:42:49 -0800 Subject: Geneological Chart of the People in Tanach >From: Tirzah Houminer <tirzah@...> >While looking through Divray Hayamim we came across occasional wives, >and second wives, and once in a while a daughter, but usually only sons, >and onccasionally a name that repeated itself several generations after >its first mention. This led us to wonder if anyone had eveprepared a >geneological chart, computer generated or otherwise of the people in the >tanach. The clearest exposition using detailed charts in various colors and based on traditional sources is "The Sequence of Events in the Old Testament" by Eliezer Shulman. It is also available in Hebrew. Published by the Israeli Ministry of Defense. ---------------------------------------------------------------------- From: Menashe Elyashiv <elyashm@...> Date: Thu, 26 Dec 1996 19:56:20 +0200 (WET) Subject: Genology Chart in Tanach I would suggest E. Shulman"s Seder Hakorot Betanach for some charts. You can find it universities libraries and other places. By the, Hazal say that Moshe did have a grandson - see Judges ch.18 v.30 and Rashi there. Menashe Elyashiv Bar Ilan U. Lib of Jew. Studies ---------------------------------------------------------------------- From: Nina S Butler <nbutler+@pitt.edu> Date: Thu, 26 Dec 1996 16:50:10 -0500 (EST) Subject: Handicap-Accessible Mikvaot You're not the only one looking though past postings trying to catch up! I noticed several postings about handicapped-accessible mikvaot. I am exceptionally proud to announce that our city has a handicapped-accessible mikva. We are equipped with special devices for use of tubs or showers, as well as a specially designed lift that can lower a woman into the mikva in a gentle, sensitive, and halachically acceptable way. Most exceptional, though, is that we're a relatively small city, and our community allocated the additional funding for these changes as we refurbished our mikva... without any specific community member in mind. As far as I know, no one has needed to make use of this equipment, now over a year later, but it is nice to know that a woman with a physical handicap has another choice of cities (in the US) besides New York. I encourage all readers to take a critical look at your city's facilities: Is your shul handicapped-accessible? Can physically challenged children attend your day schools, work in your Jewish Community Center or Jewish Federation building? Can they serve on committees for Jewish functions (with meetings in places that are accessible?) A blind member of our community pointed out that it was nice that our new Jewish Federation building and JCC have braille room labels... but they're at different spots around each doorway (sometimes right, sometimes left, and varying heights), and often misspelled. She offered to go through with a building manager and suggest corrections. So, WHAT city is it that has a handicapped accessible mikva, outside of the New York area? The Jerusalem of Southwestern Pennsylvania: PITTSBURGH! Feel free to contact us for info on how to make YOUR mikva handicapped-accessible. Nina Butler Nina & Danny Butler Mikey, Gavri, Uri, Shoshana and JJ 5710 Bartlett Street Pittsburgh, PA 15217 (412) 421-1884 FAX: (412) 521-0287 ---------------------------------------------------------------------- From: Carl Sherer <sherer@...> Date: Thu, 26 Dec 1996 00:00:05 +0000 Subject: Kohanim Flying to Eretz Yisrael At the end of the Dial a Daf on Chulin 125, the Maggid Shiur, Rabbi Zev Cohen, talked a bit about the laws of Kohanim flying on an airplane on which a dead person R"L is being transported, a significant problem for Kohanim flying to Eretz Yisrael. (For the record he cited Rav Moshe zt"l's tshuva in Iggros Moshe YD 2:164 saying that it's assur, but that's not my question). Rabbi Cohen cited some statistics which were quite surprising to me. He said that in the summer appproximately 65% of El Al flights have dead bodies on them, and in the winter when there are fewer flights that percentage rises to over 80%! But, this shiur was recorded seven and a half years ago, during the last Daf Yomi cycle, and therefore things may have changed since then. My questions: 1. Does anyone out there have up to date information as to how often this is a problem on El Al? 2. Is there any way to find out this information before your flight (Rabbi Cohen said that, at least at the time, El Al was reluctant to give out this information because of security considerations)? 3. Does anyone know if this is a problem on other airlines? At the time, Rabbi Cohen indicated that it was not. If it is a problem on other airlines, on what other airlines and how frequently? Do the other airlines tell you if there is a dead body on the flight? 4. Is this ever a problem coming back from Eretz Yisrael or on flights elsewhere (e.g. within the US or Europe)? Can one rely on rov (majority) in those cases or must one check? Please note that I am *not* a Cohen so I am asking these questions partly out of intellectual curiousity ("Torah hi ul'lamda ani tzarich" - it is Torah and I must learn it), and partly because I am active in an aliya list on the net, and if this is a serious problem, I think it would be appropriate to warn people about it. I should add that a number of people on the aliya list have brought pets with them. Supposedly El Al does not allow pets to travel in the cargo hold if there is a body there (does anyone have a source for that since it is supposedly on Halachic grounds?), yet I have heard very few instances of people's pets being bumped from the flight. If the statistics I cite at the beginning of this post are still correct, it seems to me that the pets should be getting bumped more frequently. -- Carl Sherer Please daven and learn for a Refuah Shleima for our son, Baruch Yosef ben Adina Batya among the sick of Israel. Thank you very much. Carl and Adina Sherer <sherer@...> ---------------------------------------------------------------------- From: <FriedmanJ@...> (Jeanette Friedman) Date: Sun, 22 Dec 1996 10:00:56 -0500 Subject: Re: Old Paintings Find out who owned the house before you did. Then go to your library and look up Theime Becker or other artist directories to find the name of your artists. I think his name sound familiar to me. ---------------------------------------------------------------------- From: <Finkelmans@...> (Eliezer Finkelman) Date: Sun, 22 Dec 1996 22:24:54 -0500 Subject: Re: Orthodox and Obsessive Behaviour In a message dated 96-12-22 08:01:19 EST, George Max Saiger writes: >As to "Freudians" running around charging the frum as obsessive--most >could care less. I suspect that as Pogo so well put it, the problem is >US. We each need to have the courage to know whether our own observance >is a free acceptance of ol mitzvot--or born of a compulsive rigidity we >dare not challenge. Setting up "Freudians" as a straw man allows us to >duck that task. This recalls for me an observation which I heard in the name of Rabbi Soloveitchik (may the memory of the righteous serve as a blessing), that whenever the Midrash ascribes a question to the nations of the world, or the satan, or to scoffers, the question remains "our" question. Shalom, Eliezer Finkelman ---------------------------------------------------------------------- From: Hadassah Goodman <GOODMAN@...> Date: Mon, 23 Dec 1996 11:39:46 CST Subject: Wheel Chair Accessable Mikvaot In response to the question of wheel chair accessability at Mikvaot: Tha main community Mikva in Chicago, at 3110 W. Touhy, 773- 274-7425, has wheel chair accsssability, is equiped with a Hoyer lift, and an added safety railing in a designated mikva. Additionally, Rivkah Slonim's new book, Total Immersion (Jason Aronson Inc., 1996), has a listing of Mikvaot with wheel chair accessability in CA, NY, NJ, PA. The book also has an important first- person narrative about physical accessability to Mikva. We have not taken down all of the barriers to the observance of Yiddishkeit generally, but our Nashim Tzidkaniot always continue to find ways to reduce those barriers. Hadassah Goodman at <goodman@...> ----------------------------------------------------------------------
End of Volume 25 Issue 57