Volume 28 Number 76 Produced: Tue Jun 15 6:12:44 US/Eastern 1999 Subjects Discussed In This Issue: Ayin in the Rama's shul [Micha Berger] Chalav Stam outside America [<SAlbert@...>] Direction during Prayer in New York [Roger & Naomi Kingsley] Extra candle on Friday Night [<Dagoobster@...>] Keeping one's feet together [Ezriel Krumbein] Mehitsah [Prof. Aryeh A. Frimer] north route to Yerusalayim [Ezriel Krumbein] posting [Frances Klein-Lehman] Quickie Source for LUACH SHAYMOTH and POALIM [Russell Hendel] Should we follow a symbolic Zohar if it involves a Biblical Prohibit [Russell Hendel] Source of mechitsah in Shul [Prof. Aryeh A. Frimer] T'fillin on Chol Hamoed [Hillel (Sabba) Markowitz] Work assignments for non-religious Jewish colleagues [<SAlbert@...>] Work Assignments on Shabbat [Isaac A Zlochower] ---------------------------------------------------------------------- From: Micha Berger <micha@...> Date: Mon, 14 Jun 1999 08:10:34 -0400 (EDT) Subject: Ayin in the Rama's shul The only legacy I can think of that remains of the Ashkenazi `ayin is the Yiddish "Yankef" for "Ya'akov". I'm not sure how much that tells us about the original sound, except it had some passing similarity to a nun. Micha Berger (973) 916-0287 MMG"H for 14-Jun-99: Levi, Korach <micha@...> A"H O"Ch 328:4-10 http://www.aishdas.org Eruvin 95b ---------------------------------------------------------------------- From: Steve Albert <SAlbert@...> Date: Sun, 13 Jun 1999 11:04:32 EDT Subject: Re: Chalav Stam outside America To add to the original question a more specific one: We have available here a "kosher" cheese (Brie or Camembert) from Denmark, but the hechsher specifies that it was made from unsupervised milk. (I think the company is Samson, if anyone happens to know of them.) Does anyone know anything about govenment regulation of milk in Denmark? Steve Albert ---------------------------------------------------------------------- From: Roger & Naomi Kingsley <rogerk@...> Date: Sun, 13 Jun 1999 01:56:07 +0300 Subject: Re: Direction during Prayer in New York > It's apparently a fact that people all over the world have some kind >of East-West mental representation of the globe, that almost totally >excludes both non settled poles. Interesting. And what is the practice in Hawaii? or Alaska? Does Alaska have some switch-over line in it? Roger Kingsley <rogerk@...> ---------------------------------------------------------------------- From: Chaim Shapiro <Dagoobster@...> Date: Sun, 13 Jun 1999 13:20:32 EDT Subject: Extra candle on Friday Night The accepted custom is for a woman who forgot to light Shabbos candles one week to add one candle for the rest of her life. Does the same apply to a single male living by himself? If it does, when he Marries, is his wife require to add the extra candle as a tikkun for him as well? Chaim ---------------------------------------------------------------------- From: Ezriel Krumbein <ezsurf@...> Date: Sun, 13 Jun 1999 12:10:45 -0700 Subject: re: Keeping one's feet together >From: Avraham Reiss <areiss@...> >I have looked further into the question of keeping one's feet together >while davening (A generic term, including Amidah, Kedusha and Kadish). >I have found sources for Amidah and Kedusha, but no source for keeping >one's feet together when saying Kadish. I have found a source. Sefer HaKaddish - Mikoro, Mashmauto vDinav by Dovid Asaf, Rav BHaifa published Haifa 572"6. On page 212 in discussing if it it is required to stand while saying Kaddish. "similarly, one should be careful with those children who are saying Kaddish that they should be wearing belts, and to align their feet one next to the other like in Tifilah ( assume this means Shemona Esrei)." Unfortunately the footnote cites the Kaf HaChaim siman 95 and 125. The first siman relates to Shemona Esrei even though it only refers to Tfilah and the second siman relates to Kedusha. In neither siman could I find reference to Kaddish. With all that, in practice I do try to keep my feet together when I say Kaddish. What is also interesting it it does not seem clear that there is an explicit source requiring standing durring Kaddish. I do think it would be highly inappropriate not to stand. However the sources seem only to require standing if the Kaddish is said after something done while standing such as Shemona Esrei or Hallel. I am not sure of the practical implications of this. However if I am correct, that it may not be required to stand for Kaddish, it sould be hard to find a source for keeping ones feet together. (Altough I did see the Kaf HaChaim mention that if was was in a wagon and could not stand for Shemona Esrei one should still try to keep ones feet together if it will not ruin your Kavana). Kol Tov Ezriel ---------------------------------------------------------------------- From: Aryeh A. Frimer <frimea@...> Date: Sun, 13 Jun 1999 08:59:07 +0300 Subject: Mehitsah I have just completed a series of Shiurim on Mehitsah and found it astonishing that, to the best of my knowledge, none of the poskim deal with the issue of mehitsah at Hakhel which is biblical, at which women were obligated to attend, and which precedes the Simchat beit HaShoevah. Any sources or thoughts? One presumes they were all in the same area (azarah). But there is no evidence that there was any separation of the sexes. ---------------------------------------------------------------------- From: Ezriel Krumbein <ezsurf@...> Date: Thu, 10 Jun 1999 23:59:35 -0700 Subject: re: North Route to Yerusalayim > From: Joseph Geretz <jgeretz@...> > While we're on the subject of facing Yerushalayim during davening, may I > raise the question of why the North Pole and lines of lattitude play a > role in determining the relative direction of Yerushalayim vis a vis New > York. The most direct route to Yerushalayim is closer to North than it > is to East when starting out from New York. There is an article in the Journal Yeshurun Volume 3 from 1997 by Rav Yehuda Hershkowitz page 586. It is in hebrew and I have not taken the time to read it yet. From the accompanying diagrams it seems to address this issue. Kol Tov Ezriel ---------------------------------------------------------------------- From: Faygie Klein-Lehman <faygie_klein@...> Date: Sun, 13 Jun 1999 20:25:27 PDT Subject: Looking for books by Shaul S. Deutsch I am looking for the following two books, does anyone know where they can be purchased? Eichlers and other similar stores don't have it Thanks, Faygie Larger Than Life:The Lubavitcher Rebbe's Years in Riga & Berlin by Shaul S. Deutsch Chasidic Historical Productions Ltd; ISBN: 0964724316 Larger than life:the life and times of the Lubavitcher Rebbe Rabbi Menachem Mendel Schneerson by Shaul S. Deutsch ---------------------------------------------------------------------- From: Russell Hendel <rhendel@...> Date: Sun, 13 Jun 1999 20:59:43 -0400 (EDT) Subject: Quickie Source for LUACH SHAYMOTH and POALIM Cherry Hall asked for a source for LUACH HASHAYMOTH which was given to her by RoselanDow (Vol28n62). I would just like to add that if you don't want a whole book but just a complete good summary, then volume 5 of Ibn Shoshan's dictionary has a 20-30 page summary in back of everything---ordinary and weak verbs, nouns, inflections etc (The footnotes cover many exceptions). Thus you get two books in only a few dozen pages. I have used it and it compares well to most modern secular grammar books. Russell Hendel; Phd ASA Math & Comp Science, Drexel Moderator Rashi Is SImple http://www.shamash.org/rashi/ ---------------------------------------------------------------------- From: Russell Hendel <rhendel@...> Date: Sun, 13 Jun 1999 21:05:31 -0400 (EDT) Subject: Following a symbolic Zohar if it involves a Biblical Prohibition Herschel in v28n74 cites sources for how to deal with (non) simultaneous psaks from the zohar and gmarrah. I wish to raise one point which was already under discussion in vol 28 in the early issues. Take an idea like abstaining from Kiddush during the "reign of Mars" (from 6-7 on Friday night). This is a zoharic concept at best and is not found in normative halacha (like the gmarrah, mishnah...). The question I raised is the following: It is well known that sometimes the Zohar says things in symbolic form. It is also well known that the Zohar is a very esoteric book. By contrast there is an explicit Jewish Law (eg Rambam, Idolatry 11) that it is Biblically prohibited to decide what activites you are doing based on the position of astral bodies. How then can we risk violating a Biblical law based on a Zohar whose meaning may be symbolic? I could go on but I believe the above makes my point clear. I would really appreciate enlightenment from those who believe we are doing no wrong by following these zoharic thoughts. Russell Jay Hendel; Phd ASA RHendel @ mcs drexel edu Math & Comp Science http://www.shamash.org/rashi/ ---------------------------------------------------------------------- From: Aryeh A. Frimer <frimea@...> Date: Sun, 13 Jun 1999 16:38:12 +0300 Subject: Source of mechitsah in Shul Source of mechitsah in Shul Rav Moshe Feinstein - De'oraita (Cited in Litvins book; Resp Iggerot Moshe I, sec. 39ff) Rav Yoshe Ber Soloveitchik - derabanan (As Above) Rav Regensberg (Litvin) and Rav Binyomin Silber (Resp. Az Nidberu) - Custom ---------------------------------------------------------------------- From: Hillel (Sabba) Markowitz <sabbahillel@...> Date: Sun, 13 Jun 1999 09:13:49 -0400 Subject: Re: T'fillin on Chol Hamoed Roni Grosz <roni.grosz@...> wrote: > The fact that many congregations start with Tefilin-donners and those > who don't on Chol HaMoed doesn't justify this wrong practice. If > possible the congregation should make two minyianim, one with and > without Tefilin. If this is not done I am afraid that the minority group > is transgressing "lo titgodedu" (you should not make separate > fractions") although I would not know what to advise them (probably > davening without minyian and later joining a minyian to hear Borchu, > repetition of Amida, Kedusha, Kriat HaTorah, etc ...) Our shoul has the mechitza running down the length of the shull (to the side). On chol hamoed (since there are usually not enough people for two minyanim (one of each type), the tefillin wearers will daven on the other side of the mechitzah so as not to have a problem of lo tisgod'du and then come back into the main area when they take off their tefillin. ---------------------------------------------------------------------- From: Steve Albert <SAlbert@...> Date: Sun, 13 Jun 1999 11:04:37 EDT Subject: Re: Work assignments for non-religious Jewish colleagues One other book I'd recommend is a guide for physicians and hospital personnel who have to treat patients on Shabbos, written by Dr. Binyomin Sokol (my wife's uncle). I believe the title is "Medicine and Halacha: A Physician's Hospital Guide" but since I don't have a copy here, I may not be exactly correct. Steve Albert ---------------------------------------------------------------------- From: Isaac A Zlochower <zlochoia@...> Date: Sun, 13 Jun 1999 14:53:46 -0400 Subject: Work Assignments on Shabbat The question was raised in ml: 28;68 about the responsibility, if any, for a supervisory physician to dissuade a non-observant Jewish physician from signing up for shabbat duties in a hospital. In ml: 28;72, a response was given which cited many of the relevant recent rulings that permit a physician to perform required functions associated with healing. However, it did not, it seems to me, address the specific question relating to a non-observant physician deliberately choosing a shabbat shift. My own non-professional perspective on this issue would be to assume that the non-observant physician would otherwise be engaged in impermissible activities on shabbat. "His" driving to the hospital, signing charts, ordering x-rays and operating electrical equipment, and other such activities in the hospital, would, however, be considered permissible if it were needed for the patients health. Therefore, why try to persuade him not to engage in such activities when the alternative will not diminish his violation of the shabbat? You can try to educate him on the basis for your medical activities on the shabbat and the nature of your shabbat activities outside of medical practice, but it is not your responsibility to have him emulate your stance. Your paramount responsibility, it seems to me, is to the patients in your care, particularly since you are the supervisory physician in the pediatric ward of a hospital. Any decision that you make that is not in their interest, would be wrong, in my opinion. We only have a right to be stringent in halacha if it does not harm anyone else. There is a well-known story about the great talmudist, R' Chaim Soloveitchik who was also the Rav of Brisk (Brest-Litovsk). When his young grandson, Yasha Ber (later to become famous as the Rav) became ill with a fever, R'Chaim sent for a doctor and told his son, Velvel (later to be known in Rabbinic circles as R' Velvel Brisker) to carry the lit candleabra to the boy's bed to provide more light for the doctor. Someone who was aware that a gentile maid could have been so delegated had the temerity to ask R' Chaim if he wasn't being lenient in doing work on shabbat. R' Chaim replied, no!, I am being stringent on the question of possibly saving a life. That was both a lesson for his son, who presumably had already shown tendencies of being stringent in halacha, and for us, as well. Yitzchok Zlochower ----------------------------------------------------------------------
End of Volume 28 Issue 76