Volume 34 Number 39 Produced: Wed May 9 12:36:57 US/Eastern 2001 Subjects Discussed In This Issue: 8th day Pesach [Harry Weiss] Amount of Seeds in a Pomegranate [Mordechai] Candy at an Aufruf [Rose Landowne] Eruv [Allan Baumgarten] Hallel in Maariv on Pesach [Jeff Fischer] New Sefer - "Explorations" [Ari Kahn] Question on Shabbos Tefilot [Andrew Klafter] Tefilla question - Phraseology [Mark Symons] Sefirah counting [Ben Z. Katz] Shalom Aleichem on Friday night Chol Hamoed or 2nd days of Yom Tov (2) [Jeff Fischer, Ben Z. Katz] Sholom Aleichem when Friday night is YomTov etc [Perets Mett] Tapes of Shiur by Rabbi Berkowitz [Ari Kahn] Yom Tov & Shabbat [Menashe Elyashiv] Yomtov Tefillah [Jeff Fischer] Request: Apartment rental [Nachum Chernofsky] Request: Apt. in New York [<Sr9111@...>] ---------------------------------------------------------------------- From: Harry Weiss <hjweis@...> Date: Tue, 08 May 2001 18:57:57 -0700 Subject: 8th day Pesach > >This MAY mean as well that you do not launch into > >eating chametz on the "8th day" of Pesach, no matter how much you are > > Not MAY mean, but MUST mean. Not eating chomets on Pesach is basically > an issur koreis, and therefore more stringent than not working on > YomTov. First as the moderator stated there are numerous difference is psak. Secondly, even if the psak you follow says keep 8th day, chametz on the 8th day is NOT an issur koreis, but a Rabbinical prohibition. ---------------------------------------------------------------------- From: Mordechai <Phyllostac@...> Date: Wed, 9 May 2001 01:45:20 EDT Subject: Amount of Seeds in a Pomegranate What is / are the source(s) for the belief of some that Pomegranates contain 613 seeds? Is it perhaps just a misinterpretation of a Talmudic statement? Is anyone aware of any articles or scientific studies on the matter - re whether the reality matches up to the (folk?) belief? Mordechai ---------------------------------------------------------------------- From: Rose Landowne <ROSELANDOW@...> Date: Wed, 9 May 2001 06:18:44 EDT Subject: Re: Candy at an Aufruf I think it's more likely related to the custom mentioned in the gemara of throwing toasted wheat kernels when a first-time bride passes by on the way to the chuppa. Rose Landowne ---------------------------------------------------------------------- From: Allan Baumgarten <baumg010@...> Date: Tue, 08 May 2001 22:32:11 -0500 Subject: Eruv One needs to distinguish between (1) acquiring the 'reshut' (authority) from a local governing board or official which can be done in several ways. That is a halachic issue and (2) getting the various legal approvals that may be necessary if establishment of a community Eruv requires the installation of new poles or stretching wires to fill gaps on public or private property, and so on. That is a matter of the civil law of the local jurisdictions, and one may have to deal with overlapping jurisdictions with different requirements or processes. For our community Eruv, we got some good advice early on from a city engineer in Minneapolis. We asked about stretching twine across a city street to fill a gap in the existing poles and lines. He said that if the Eruv corporation wanted to do that its own name, it would need numerous approvals, liability insurance, and so on. He encouraged us to work with the local electric company (where we already had a working relationship) since the electric company had very broad authority to cross city streets or other property in order to serve its customers. Allan Baumgarten 952/925-9121 Fax 952/925-9341 http://www.AllanBaumgarten.com ---------------------------------------------------------------------- From: Jeff Fischer <NJGabbai@...> Date: Tue, 08 May 2001 21:52:28 EDT Subject: Re: Hallel in Maariv on Pesach To answer your question, we talked about this over Pesach, I think , one reason why some Ashkenazim say Hallel on Pesach night is becuase they said Hallel while eating or bringing (Not sure which) the Korbon Pesach. Also, some of the great Ashkenazi Rabbis from Europe said that we should say it. As to which rabbis, I am not sure. Jeff ---------------------------------------------------------------------- From: Ari Kahn <kahnar@...> Date: Wed, 9 May 2001 10:03:09 +0200 Subject: New Sefer - "Explorations" I very pleased to announce to my friends at mailjewish the forthcoming publication of my sefer on the Parasha "Explorations" - An in-depth analysis of the weekly parashah through the prism of rabbinic perspective. Based on Rabbinic, kabbalistic, and Chasidic sources. Published by Targum Press. Distributed by Feldheim. More information can be found at http://arikahn.tripod.com/ Ari Kahn ---------------------------------------------------------------------- From: Andrew Klafter <andrew.klafter@...> Date: Wed, 9 May 2001 12:06:57 -0400 Subject: Question on Shabbos Tefilot > From: Shmuel Himelstein <shmuelh@...> > On Shabbat morning there is often a "change of guard" of Chazanim at > "Shochein Ad". At that point the congregation recites the first > paragraph, and the Chazan repeats it. On Yomtov and the Yamim Nora'im, > though, the Chazan starts earlier (at either "HaKeil" or HaMelech"). My > question is when the congregation is supposed to say this added section > and the "Shochein Ad" section: before the Chazan starts? along with the > Chazan? after the Chazan finishes? I looked quickly in the obvious places and didn't see anything mentioned--though it wasn't such a thorough review. However, we know that the Chazan functions to signal the Tzibur when to begin the nest section of Tefilla. Therefore, when the 1st Chazan ends Nishmas Kol Chai, the Tzibur is (in effect) finishing Nishmas Kol Chai with him. When the second Chazan begins Shochen Ad Marom VeKadosh, etc., he is signally that we are to begin that tefilla together. Therefore, the custom is to begin Shochan Ad AFTER the 2nd Chazan sings the first few phrase of it. I believe this is generally what we do for all tefilos except special cases of responsive reading such as Hallel or the piyyutim on Yomim Nora'im. -Nachum Klafter Dept. of Psychiatry, University of Cincinnati ---------------------------------------------------------------------- From: Mark Symons <msymons@...> Date: Tue, 8 May 2001 19:54:44 +1000 Subject: Re Tefilla question - Phraseology The reference to Shochein Ad reminds me of something else about this. It bothers me that in the traditional ashkenaz melody for Shabbat, the division into phrases has Shochein Ad Marom as one phrase, and V'Kadosh Sh'mo as the next phrase, which seems to go against the meaning. In the melodies for both Yamim Noraim and Yom Tov of Shalosh Regalim the divisions are more correct ie Shochein Ad as one phrase, and Marom V'Kadosh Sh'mo as the next. Or is there a basis for the former division also? Mark Symons Psychiatrist/Baal Koreh Melbourne, Australia ---------------------------------------------------------------------- From: Ben Z. Katz <bkatz@...> Date: Wed, 09 May 2001 01:16:56 -0500 Subject: Re: Sefirah counting As an aside to Mr. Himelstein's question about wording differences in omer counting between askenazim and sephardim, it is interesting to note that in the times of the early geonim, the bene maarava (those in Israel) used to count both by day and at night, apparantly with a beracha. ---------------------------------------------------------------------- From: Jeff Fischer <NJGabbai@...> Date: Tue, 08 May 2001 21:58:14 EDT Subject: Shalom Aleichem on Friday night Chol Hamoed or 2nd days of Yom Tov According to most Machzorim that I have seen and rabbis that i have spoken to, we do say Shalom Aleichem and Ayshes Chayil on any Yom Tov that falls on Shabbos with the exception of the Seder night. That is my minhag Jeff ---------------------------------------------------------------------- From: Ben Z. Katz <bkatz@...> Date: Wed, 09 May 2001 01:16:56 -0500 Subject: Re: Shalom Aleichem on Friday night Chol Hamoed or 2nd days of Yom Tov >There was discussion this year whether or not to sing Shalom Aleichem >this past Friday night which coincided with the second days of Pesach. >Part of the question centered on if singing Shalom Aleichem is halachic >based or minhag. Any thoughts? Singing shalom aleichem anytime is problemmatic, esp. the verse that begins barchuni leshalom, because we are not allowed to pray to intrermediaries such as angels. Rav Moshe Feinstein zz"l writes in one of his teshuvot that in his father's house they used to leave out that verse. Ben Z. Katz, M.D. Children's Memorial Hospital, Division of Infectious Diseases 2300 Children's Plaza, Box # 20, Chicago, IL 60614 Ph 773-880-4187, Fax 773-880-8226 ---------------------------------------------------------------------- From: Perets Mett <p.mett@...> Date: Wed, 9 May 2001 16:29:45 +0100 Subject: Sholom Aleichem when Friday night is YomTov etc Rachi Messing raised the following very interesting question: > >There was discussion this year whether or not to sing Shalom Aleichem >this past Friday night which coincided with the second days of Pesach. >Part of the question centered on if singing Shalom Aleichem is halachic >based or minhag. Any thoughts? There are many customs in this respect. 1 Some people sing/say Sholom Aleichem (ShA) every Friday night, irrespective of whether it is YomTov or not. 2 There is a widespread custom not to say ShA on Friday night which is Yom Kipur or the seider night, but otherwise to say it every Friday night. 3 Another custom omits it on YomTov in common with all the Shabos zmiroth, which are not sung on YomTov (just like the Shmone Esrei for sahbbos is not said on Shabos-YomTov) 4 The Sheim MiShmueil has a piece which explains the custom of omitting ShA on Shabos Chol hamoeid Sukoth. It is clearly implied that ShA **is** said on Sh. Ch. hamoeid Pesach. Of course that is not the end of the story. 1 It is usual to omit Eishes Chayil whenever ShA is omitted. 2 Some have the custom of saying Riboin ho-oilomim (printed in many sidurim) after ShA. However, when the short kabolas Shabos is said (YomTov, erev YomTov, Ch Ham) they say only the first paragraph of Riboin (until " melekh tomim darkoi") However, if you look at Rabbi Yaakov Emden's sidur, he suggest that just as we no longer say any of the other passages mentioned in Chazal which refer to angels, likewise we should not say Sha. Ever. Perets Mett London ---------------------------------------------------------------------- From: Ari Kahn <kahnar@...> Date: Wed, 9 May 2001 08:26:13 +0200 Subject: RE: Tapes of Shiur by Rabbi Berkowitz The Rabbi Gold in Question is Shalom Gold the Rabbi Berkowitz is Yitzchak. The tapes are not available, I know both men, and this issue caused a lot of damage and bad feeling. Rav Berkowitz gave a class that he did not know was being taped and explained why the chareidi community does not accept Zionism or Yom Haatzmaut. The tape was made public inadvertently, Rav Gold cut and spliced the tape and responded point by point. The cutting apparently unintentionally made some of the points sound more extreme than the original. I heard both tapes. There was someone in Israel years ago who tried to publicize this as much as possible. Rav Berkowitz asked that his tapes be suppressed. (I may have them some place at home - but better to leave it). Rav Berkowitz is a well know possek in Israel an considered an expert in the realm of loshen hara (he is the halachik authority in the book on loshen hara "a lesson a day") as well as other areas of halacha. Ari Kahn ---------------------------------------------------------------------- From: Menashe Elyashiv <elyashm@...> Date: Wed, 9 May 2001 08:55:18 +0300 (IDT) Subject: Yom Tov & Shabbat When Yom Tov & Shabbat fall together the Sefardi minhag is to say the Shalom Alechem, Eshet Hayil, Zohar, etc. Execpt on Rosh Hashana or seder night when parts are skipped because of the Pesah seder or R"H siman tov eating (Ben Ish Hai in Sod Yesharim) Kabbalt Shabbat is said as usual but Shir Ha'Shirim is usual not said. Elokanu V'Elokai Avotanu - the old Sefardic minhag was not to say it at all on Shabbat Yom Tov (see the Levorno mahzorim) It creeped into the mahzorim because the Iraqi minhag was to say it - and the most mahzorim in the 50's until the 80's in Israel were printed by Iraqi printers. So now anyone saying it is sure that it is correct - this Pesah the Shaliah Sibbur used an old mahzor & didn't say it & caused an uproar... my explanations fell on deaf ears.... (R' Uzeail, Yosef, have a teshuva on this & R' Halevi discusses it in his Makor Hayim) ---------------------------------------------------------------------- From: Jeff Fischer <NJGabbai@...> Date: Tue, 08 May 2001 22:03:51 EDT Subject: Re: Yomtov Tefillah While my minhag is not to say "Elokeinu Veilokei Avoteinu" on a weekday, now that I read the translation of the sentence, I see why people do say "Elokeinu Veilokei Avoteinu" on weekdays in addition to Shabbos. It most likely was an error on the publisher's part, that it was included in the parenthesis ---------------------------------------------------------------------- From: Nachum Chernofsky <nachumc@...> Date: Wed, 9 May 2001 08:55:12 +0200 Subject: Request: Apartment rental If anyone knows of a one bedroom apartment for rent in Har Nof for a year, kindly contact Nachum at <nachumc@...> Thanks. ---------------------------------------------------------------------- From: <Sr9111@...> Date: Tue, 8 May 2001 22:50:34 EDT Subject: Request: Apt. in New York I hope that this is not too inappropriate for this list. My mother, a resident of Chicago, is looking to sublease an apartment (with a kosher kitchen if at all possible) on the Upper West side of Manhattan for the months of July-August 2001. Anyone with any leads, please e-mail me at <sr9111@...> Thank You and Tizku L'mitzvos! ----------------------------------------------------------------------
End of Volume 34 Issue 39