Volume 44 Number 16 Produced: Thu Aug 12 21:16:16 EDT 2004 Subjects Discussed In This Issue: Arnold's Dairy Bread (3) [Binyomin Segal, Sam Gamoran, Eli Turkel] Dairy Bread (2) [Y. Askotzky, Batya Medad] Dairy Bread and Cakes [Martin Stern] Dairy Cake (6) [Elozor M Teitz, Yisrael Medad, Andrew Marks, Gershon Dubin, David I. Cohen, Batya Medad] Pas Yisroel (2) [Chaim Tatel, Carl Singer] ---------------------------------------------------------------------- From: Binyomin Segal <bsegal@...> Date: Thu, 12 Aug 2004 08:27:52 -0500 Subject: Re: Arnold's Dairy Bread > [It has also been pointed out to me in a private email that the original > hechsher was not OU, but a different hechsher (but not the triangle > K). My recollection is more on the removal of the named hechsher from > the dairy breads and the plain K-dairy on the dairy breads, and that > being quite a number of years ago, not just a year ago. It is also > possible I am thinking of a different brand, but I clearly remember the > discussions at the time about the different opinions and exactly the > issue Israel brings up now, can one continue to treat the K-dairy as if > it is the same as the previous named hechsher with the caveat that the > named hechsher no longer accepted the marking as sufficient to permit > the dairy aspect. Avi] I am fairly certain the original hechsher was the Chof-K. I grew up eating Arnold's brick oven white bread. A dairy bread that was under the chof-k. Was nothing like it. I recall that the chof-k changed their policy around 20-25 years ago. At the time, I recall discussing that the distinctive paper wrapper inside the bag might serve as a siman, but that the simple reading of shulchan aruch requires the siman in the bread's shape. binyomin ---------------------------------------------------------------------- From: Sam Gamoran <Sgamoran@...> Date: Thu, 12 Aug 2004 15:31:15 +0300 Subject: Arnold's Dairy Bread Way back when I was living at the Young Israel of Cornell (1973-77) we served Arnold's bread. The "Brick Oven" white bread was dairy and the rye bread was pareve. I think that it was under supervision of the khaf-K but I could be mistaken after so many years. The dairy bread was a minor nuisance but we served it in the wrapping bag (stayed fresher that way) and managed to keep things straight. One time we started having reliability trouble with the Arnold's delivery man. For whatever reason he didn't turn up more than once and we ran short. The kitchen steward, looking for an alternative, turned to the competition - the Thomas's delivery man. He promised reliable delivery and his white bread was certified parve. We even got English muffins added to the menu! It seemed like a winning situation till the first delivery. The white bread was certified parve - but the Thomas's rye bread was marked dairy :-( I don't remember which company we stayed with... Sam Gamoran Hashmonaim Israel ---------------------------------------------------------------------- From: Eli Turkel <turkel@...> Date: Thu, 12 Aug 2004 17:31:55 +0300 Subject: Arnold's Dairy Bread [It has also been pointed out to me in a private email that the original hechsher was not OU, but a different hechsher > My recollection was that Thomas muffins had an OU and was dairy. Muffins are not quite a bread but not a cake either. Don't know that qualifies as a halachic marker. I also remember in my Yoreh Deah class (eons ago) there was a debate about margarine. The rebbe felt that bread that had margarine needed some sort of marker as butter and margarine are interchangeable. Most of the students felt that margarine has become so standard that it is even before butter and so not a problem. Eli Turkel ---------------------------------------------------------------------- From: Y. Askotzky <sofer@...> Date: Thu, 12 Aug 2004 18:52:23 +0200 Subject: Dairy Bread My first reaction to claiming that an OU-D on the bread wrapper is insifficient and I would bet this is the opionion of the majority that argues. What good is a siman on a wrapper when the bread is removed and put on a plate, in a lunch box, etc? Hence the need for the actual bread to have a different appearance. Yerachmiel Askotzky, certified sofer & examiner <sofer@...> www.stam.net 1-888-404-STAM(7826) 718-874-8220 ---------------------------------------------------------------------- From: Batya Medad <ybmedad@...> Date: Thu, 12 Aug 2004 13:35:15 +0200 Subject: Re: Dairy Bread are now discussing -- where there is a siman to allow people to recognize the bread as in fact being dairy; the other is when eating a dairy meal on Shavuot. Why can one serve/bake generally unacceptable bread on Shavuot? Just because "some families" do it, doesn't mean that it's really halachikly permitted. Are the left-overs destroyed, so they won't get mixed with the parve? And if not, you're back at square one... Batya ---------------------------------------------------------------------- From: Martin Stern <md.stern@...> Date: Thu, 12 Aug 2004 16:25:12 +0100 Subject: Re: Dairy Bread and Cakes on 12/8/04 11:01 am, David Charlap <shamino@...> wrote: > When I was growing up, it was understood that all cakes are dairy. > Butter was a necessary ingredient for any kind of cake. David may well be correct but this is totally irrelevant to the problem in hand. Only dairy (or meaty) bread were banned NOT cake. Sometimes I get the impression that some posters do not read the items on which they pass comment. (cut this if you consider it flaming but I have noticed it on several occasions and it is very irritating) [I have left it in, and I would also appreciate if people would read carefully both what they are responding to as well as what they write. However, it is also true that often a topic threads and morphs into a different sometimes related, sometimes barely, subject. Mod] Martin Stern ---------------------------------------------------------------------- From: Elozor M Teitz <remt@...> Date: Wed, 11 Aug 2004 20:17:55 GMT Subject: Re: Dairy Cake <Since people expect bread to be parve, and dairy bread looks like parve bread.... very problematic and confusing. IMHO the same should be for cakes. But I never heard of a halacha for cakes, contrary to the bread issue.> The reason for the prohibition on bread is because it is eaten with other foods, and on might eat the dairy bread with meat. Cake is not generally eaten with meat; hence no decree was made againt dairy cakes. EMT ---------------------------------------------------------------------- From: Yisrael Medad <ybmedad@...> Date: Wed, 11 Aug 2004 23:53:28 +0200 Subject: Dairy Cake My wife wrote the following on the dairy bread issue: >very problematic and confusing. IMHO the same should be for cakes. >But I never heard of a halacha for cakes, contrary to the bread issue. I can give testimony that when sent to Shiloh's grocery store to buy cakes for Shabbat, I have occasionally picked up dairy cakes by mistake and only while waiting on line with time to spare to read all the ingredients did I notice that instead of a Parveh label, it read Dairy. The packaging is identical. When I pointed out that at least the cakes should be kept separate if not even labelled, I received a non-commital response from those in charge. Yisrael Medad ---------------------------------------------------------------------- From: Andrew Marks <machmir@...> Subject: Re: Dairy Cake There is no such prohibition for cakes. Specifically, anything that is either in a special form (like most pastries) or is not eaten at the main part of the meal (such as desserts) are extempt from this requirement. See siman 97 of Yoreh Deah for a full treatment of this halacha. Andrew ---------------------------------------------------------------------- From: Gershon Dubin <gershon.dubin@...> Date: Thu, 12 Aug 2004 18:11:18 GMT Subject: Dairy Cake From: David Charlap <shamino@...> <<Since (at least until very recently) people always assumed that cake was dairy, there was no issue of people getting confused>> I don't believe this is true if it ever was. Bakery cakes are virtually all pareve (that is, from kosher bakeries; I don't know about any others) and should be able to be considered so, same as bread. Danishes or other pastries come both ways even in kosher bakeries so that is presumably sufficient siman to distinguish. But making a dairy sponge or chocolate cake would be very problematic. Gershon <gershon.dubin@...> ---------------------------------------------------------------------- From: <bdcohen@...> (David I. Cohen) Date: Thu, 12 Aug 2004 16:41:51 -0400 Subject: Dairy Cake <<If most people really are now assuming that all cakes are pareve, then maybe a ban against dairy cake would be in order. But I don't think it will ever happen. Any rabbi that issued such a ban would face a revolt from the community when all the women find out that they are no longer allowed to bake anything in their grandmother's recipe book. -- David >> The original ban on dairy bread was a gezera d'rabbanan (Rabbinic decree). In our times, our rabbis no longer have the authority to impose new gezerot. Although, banning dairy cake may be a good idea (or not), a new gezera could not be promulgated, whether or not the community would revolt. (Truthfully, in today's "lets find a new chumra" climate, I am not sure many would revolt, but that's another issue). David I. Cohen ---------------------------------------------------------------------- From: Batya Medad <ybmedad@...> Date: Thu, 12 Aug 2004 13:54:02 +0200 Subject: Re: Dairy Cake Since (at least until very recently) people always assumed that cake was dairy, there was no issue of people getting confused. There's no Huh? So what was served on Shabbat, for dessert? In the '60's, a good 40 years ago, I remember being served cakes. And who are "people?" Guess we come from very different worlds. The dairy cake/cookie situation (besides the obvious cheesecake) is very serious. The cakes look the same, and so many recipes have milk. I always, from the time I started baking, made a point of keeping everything parve, but once my daughters baked by themselves from an Israeli recipe book, and only later I discovered that my loaf pan had become dairy. They just followed the recipe as written. Parve cakes are the norm in Israel. Many of the best bakers are sfardi, and they have almost no dairy in their tradition. Also, today with the new awareness of lactose intolorance in adults, it's important to make dairy foods well-labeled. Batya ---------------------------------------------------------------------- From: Chaim Tatel <chaimyt@...> Date: Thu, 12 Aug 2004 08:34:07 -0700 (PDT) Subject: Re: Pas Yisroel Stephen Phillips asked: "Further to the discussion about Arnold's bread, am I right in thinking that the bread of bakeries in the United States such as Arnold's (which I believe is not a Jewish bakery) is not Pas Yisroel [bread made by a Jew]?" The short answer is "Yes, you can get Pas Yisrael bread from a US bakery." There are many commercial bakeries in the US that have kosher supervision. Some of these are actually "Pas Yisrael." For instance, everything baked at the Albertsons bakery in Mercer Island (near Seattle, WA) is Pas Yisrael. Supervision is Vaad HaRabanim of Greater Seattle. (I was the mashgiach responsible for setting up the 5 kosher departments at the Albertsons - bakery, fresh meat, fish, produce, and deli). The kosher bakery at the Albertsons in Portland, OR, has a similar setup and is under the O-U. I believe the O-U supervised bakeries at other Albertsons are also Pas Yisrael. Chaim ---------------------------------------------------------------------- From: Carl Singer <casinger@...> Date: Thu, 12 Aug 2004 11:23:27 -0400 Subject: Pas Yisroel What is (or what are?) the currently accepted standards to be labeled Pas Yisroel by the various major kashrus agencies? Is it sufficient for the oven to have been lit by a Jew (* or as a result of actions by a Jew) to be labeled Pas Yisroel by various kashrus agencies. * - there have been Rube Goldberg approaches where remote communications started a device which, in effect, lit a fire. So, in essence, one could call up a distant bakery (factory) and light the pilot light remotely. Carl Singer ----------------------------------------------------------------------
End of Volume 44 Issue 16