Volume 46 Number 79 Produced: Wed Feb 2 5:49:35 EST 2005 Subjects Discussed In This Issue: Grammar Question (14) [Stephen Phillips, Martin Stern, Mark Symons, Jay F Shachter, Michael Frankel, Jack Gross, Jeremy Rose, Gershon Dubin, Avi Heller, Arie, Lawrence Myers, Boruch Merzel, Brian Wiener, Russell J Hendel] Masoretic Notes [Orrin Tilevitz] Seudat Purim on Friday [Joseph Mosseri] Tallit query [Avi Heller] ---------------------------------------------------------------------- From: Stephen Phillips <admin@...> Date: Tue, 1 Feb 2005 10:50:28 +0000 Subject: Re: Grammar Question > From: Richard Dine <richard.dine@...> > For a D'Var Torah I am trying to prepare, are there any examples in the > Shema (or if not, in some other well known part of the Torah) where > changing the accent on the word changes the meaning (preferably, where > changing the accent on the verb changes its tense)? There are a few well known ones which are often mispronounced. To get the correct pronunciation one should really "lein" the Shema. VeOhavta VeShinantom VeNosati VeOsafta VeOchalta to name but a few. Changing the stress changes the tense. Stephen Phillips ---------------------------------------------------------------------- From: Martin Stern <md.stern@...> Date: Tue, 01 Feb 2005 12:02:01 +0000 Subject: Re: Grammar Question There are numerous examples in the in the first paragraph of the Shema: ve'ahavta, veshinantam, vedibarta, ukeshartam, ukhetavtam, and many more in the second and third paragraphs as well. These all involve the vav consecutive, which changes the tense of the verb by moving the stress. If these words are stressed incorrectly the vav is copulative and leaves the tense unchanged. e.g. VeshinanTAM = and you shall repeat them VeshiNANtam = and you have repeated them (but VeSHINantam is meaningless since Hebrew can only have the primary stress on the last syllable (milra) or the penultimate one (mil'el) never on any previous one) Martin Stern ---------------------------------------------------------------------- From: Mark Symons <msymons@...> Date: Tue, 1 Feb 2005 21:47:25 +1100 Subject: Grammar Question One classic example with changing tenses where both forms appear one after the other is in Vayetse - B'reishit 29:6 - "v'hinei rachel bito ba-AH (second syllable accented) im hatson" - "and behold Rachel his daughter IS COMING (PRESENT TENSE) with the sheep". Then 3 verses later - 29:9 - "v'rachel BA-ah (first syllable accented) im hatson" - "and Rachel CAME (PAST TENSE) with the sheep". (incidentally this is also one example where one can use the "context-sensitive expressionist" approach in leining by singing the word like the noise that a sheep makes - "BA - a-a-a-a-a" - which the r'via trop also facilitates!) Another is in Vayishlach where changing the accent would completely change the meaning because the root of the verb is different - B'reishit 34:29 - "v'et kol tapam v'et n'sheihem sha-VU (second syllable accented)" - "and all their children and their wives they CAPTURED". If the word would be pronounced SHA-vu (first syllable accented) it would mean "they RETURNED (intransitive)", though which doesn't make sense in this context. Mark Symons. ---------------------------------------------------------------------- From: Jay F Shachter <jay@...> Date: Tue, 1 Feb 2005 06:39:17 -0600 (CST) Subject: Re: Grammar Question You haven't far to look. The first word of the second verse of the Shma` is v'ahavta, with the accent on the last syllable, which means, "you shall love". If you accent it incorrectly on the second-to-last syllable, you are saying "you have loved", which is significantly different. Jay F. ("Yaakov") Shachter Chicago IL 60645-4111 <jay@...> http://m5.chi.il.us:8080 ---------------------------------------------------------------------- From: Michael Frankel <michaeljfrankel@...> Date: Tue, 01 Feb 2005 10:17:21 -0500 Subject: Re: Grammar Question sure. not in sh'ma, but elsewhere in torah consider the word pair sho'VU vs SHO'vu with completely different meanings determined by the accent. somewhat more subtle as it's only a difference in tense - BO'u vs bo'U. Mechy Frankel <michael.frankel@...> <mfrankel@...> <michaeljfrankel@...> ---------------------------------------------------------------------- From: Jack Gross <jbgross@...> Date: Tue, 1 Feb 2005 10:22:20 -0500 Subject: Grammar Question In the 2nd pasuk of the second parasha: The tense of v'natatti is determined by the accent: v'natatTI (the correct reading, indicated by the location of the t'vir) is future, yielding: "... then (in response to your love and devotion) I shall provide ...", v'naTATti (incorrect) would be past, subjunctive, yielding: "... and (if, furthermore) I have provided..." ---------------------------------------------------------------------- From: Jeremy Rose <jeremy@...> Date: Tue, 01 Feb 2005 19:40:49 +0000 Subject: Grammar Question Two come to mind: * Rochel Bo'OH (will be coming) and Rochel BO'oh (is coming). Vayeitzei 29:6 and 29:9 * In Megillas Esther 2:7, I,*MOH* - "her mother" (as opposed to *I*MOH (mummy) I'm sure there are other which my more well-approved masters will mention.... Kol tuv, Jeremy ---------------------------------------------------------------------- From: Gershon Dubin <gershon.dubin@...> Date: Tue, 1 Feb 2005 17:47:48 -0500 Subject: Grammar Question All over the place. In Shema for example, the first word in the second pasuk, ve'ahavta, if pronounced properly (accent on tav), is future/command (tzivui) whereas if pronounced with the accent on the heh, is past tense. Many similar examples, vedibarta, venasati, ve'asafta, etc. And that's just in Shema. Gershon <gershon.dubin@...> ---------------------------------------------------------------------- From: Avi Heller <avi@...> Date: Tue, 1 Feb 2005 07:56:08 -0500 Subject: RE: Grammar Question The classic example of the accent changing the meaning of a word is BA-ah ("she comes" or "she is coming" as in v'rachel BA-ah) and ba-AH ("she came",or "she has come"). There are others and gabbaim should know them so that they require a ba'al koreh to repeat the mis-accented word. ---------------------------------------------------------------------- From: <aliw@...> (Arie) Date: Tue, 1 Feb 2005 19:51:24 +0200 Subject: Re: Grammar Question you can stop your search at the first word: v'aHAVta would mean "and you loved" v'ahavTA means "and you will love" but you can also use the 4 l'shonot geula, from Sh'mot 6/6 and 7, famous from the Haggada shel Pessach, all of which begin with a vav and have the accent on the last syllable, making them future instead of past. arie ---------------------------------------------------------------------- From: Lawrence Myers <lawrence@...> Date: Tue, 1 Feb 2005 18:54:17 -0000 Subject: Re: Grammar Question Many in the Shema: Veahavta, not Veahavta Veachalta, not Veachalta Venatati, not Venatati. to quote but three. In all these cases the verbs are in the future, but accenting them wrongly would put them in the past. Lawrence Myers ---------------------------------------------------------------------- From: <BoJoM@...> (Boruch Merzel) Date: Tue, 1 Feb 2005 15:34:27 EST Subject: Re: Grammar Question Certainly so. This is a basic rule of Torah grammar. Throughout the Torah a past tense verb is changed to future tense by using the Vav, with a sh'va under it and shifting the accent to last the syllable ( so that the Vav is not simply the word "and") This holds true thru' out the Torah unless the verb is the last word of the sentence (sof pasuk). Then the future tense is understood (rather than past) by a preceding word shifting its accent from next to the last syllable to the last syllable. Most common examples, found in the Krias Sh'ma: V"awchalta ("and you shall eat") accented on last syllable, instead of penultimate syllable ( which would be "you have eaten"} "V'saw-vaw-ta" ("and you shall be sated") The accent remains on the pen-ultimate syllable ("vaw") because it is the final word of the posuk. Thus instead of meaning "and you have eaten and were sated" we have " you shall eat and be satisfied" by shifting the accent of a verb in the past tense. Throughout the Krias Shma, and the entire Torah, you will find similar examples, most notably the very first word of the first paragraph of the Sh'ma: "V'aw-hav-tah", "And you shall love." Boruch Merzel ---------------------------------------------------------------------- From: Brian Wiener <brian@...> Date: Wed, 2 Feb 2005 13:28:14 +1100 Subject: RE: Grammar Question Right through the Shema -and right through Humash. Usually with the addition of the vav ha-hipuch (the conversive vav). Examples; Ve-dibartA the accent is milra on the last syllable, and the meaning is "and you SHALL speak", whereas the word dibArta with the accent mil'el on the penultimate syllable, has the meaning "you spoke". The Torah is replete with such examples. Another example of changing the meaning of a verb, depending on its nikud - pointing. Rachel bito ba-Ah (final syllable accented) - Rachel IS COMING, and Rachel bA-ah - (penultimate syllable accented) Rachel is coming. Breshit 29-6/9 Brian Wiener ---------------------------------------------------------------------- From: Russell J Hendel <rjhendel@...> Date: Tue, 1 Feb 2005 22:21:23 -0500 Subject: Grammar Question Richard Dine, v46n78, asks for places where changing accent changes the meaning of a word. Actually this is part of a general question of small differences changing word meanings. The goal of the Rashi website is to provide lists of such phenomenon. We present below a brief summary, examples, resources, and a succint technical explanation. The following urls on the Rashiyomi website give examples: (a) The GRAMR series was presented on the RashiYomi calendar at http://www.Rashiyomi.com/calendar1.htm during October and November of 2001. Units 4 and 5 at http://www.Rashiyomi.com/gramr-4.htm http://www.Rashiyomi.com/gramr-5.htm give several examples such as Gn46-26a, Gn18-20b, Gn15-17e, Gm34-29b, Gn29-06a, Gn42-21b. These examples are all convenienty summarized on the Rashiyomi grammar page at http://www.Rahsiyomi.com/grammar.htm. Scroll down to CONJUGATION. One aspect of the theory refers to 1-vav-3 roots. They have the conjugation 1-3-Hey in both past, with accent on next to last syllable and present with accent on last syllable. Hence we distinguish between CAME vs COMING (B-ah vs ba-AH). More theory could be presented since 1-2-Hey roots can also have a 1-2-Hey conjugation (E.g. Shin-Vav-Beth vs Shin-Beth-Hey ---SIT vs BOOTY). Please see the Rashis and URLS above for complete clarification. Russell Jay Hendel; http://www.RashiYomi.com/ ---------------------------------------------------------------------- From: Orrin Tilevitz <tilevitzo@...> Date: Tue, 1 Feb 2005 08:01:08 -0800 (PST) Subject: Masoretic Notes I am looking for something that discusses specifically the authorship of the masoretic "simanim" ascribing mnemonic pesukim to numbers of verses. I haven't found ewxactly what I want in either EJ or Eisenstein. The one reference I found on the web is A. Arend, "Ha- Simanim shel Minyanei ha-Pesukim she-be-Parashot ha-Torah," Sefer ha- Yovel le-Rav Mordechai Brauer (ed. M. Bar-Asher et al.), Jerusalem 1992, pp. 157-171. Does anyone have a copy to e-mail me? Any other accessible sources? Orrin Tilevitz ---------------------------------------------------------------------- From: Joseph Mosseri <joseph.mosseri@...> Date: Wed, 2 Feb 2005 00:35:42 -0500 Subject: Seudat Purim on Friday Dear Fellow MJ'rs, Purim this year is on Friday March 25th, less than 2 months away. When Purim falls out on Friday when is the proper time to have seudat Purim? Morning? Afternoon? Or closer to Shabbat and combine both meals into one? Thanks, Joseph Mosseri ---------------------------------------------------------------------- From: Avi Heller <avi@...> Date: Tue, 1 Feb 2005 07:54:44 -0500 Subject: Tallit query Pardon my first post on this list having to do with something rather mundane, but I could really use some advice on how to keep my tallit on my shoulders. As someone who frequently speaks in shul before people, I am often approached with the comment that my constant hitching and fixing is distracting. In addition, it will sometimes (usually when I am trying to take the sefer Torah or something similar)slip completely off. I have tried tallit clips (purchased by a number of concerned friends and congregants)with poor results. It would still slip off, but I would then be imprisoned within it until I undid the clips. Someone must know a way to tame a stubborn tallit. :) Avi Heller ----------------------------------------------------------------------
End of Volume 46 Issue 79