Volume 52 Number 06 Produced: Mon Jun 5 6:16:37 EDT 2006 Subjects Discussed In This Issue: Adler Machzor [Martin Stern] Chafetz Chaim's Payehs [Carl A. Singer] Chazanut music on the Web [Shmuel Himelstein] Dam HaNefesh [David Neuman] Hear Rav Soloveitchick (public lecture) in English [David Roth] Kaddish practice in 12 month [Joel Rich] Kol Kavua vs. Rov [Heshy] Midrash online [M Burns] Multiple Worlds [.cp.] New Book: Man And Beast [Natan Slifkin] No Plans for Parnasa [<HHgoldsmith@...>] Q re congregational worker w/ medical / physical difficulties [Arieh Lebowitz] Rabbi Sacks New Sefer [Joel Rich] Religious Zionism on the Fringes #1 [Seth Kadish] Women saying kaddish [Carl A. Singer] ---------------------------------------------------------------------- From: Martin Stern <md.stern@...> Date: Mon, 05 Jun 2006 06:50:23 +0100 Subject: Adler Machzor On Thu, 4 May 2006 06:13:00 -0700 (PDT), Nathan Lamm <nelamm18@...> wrote: > c) Perhaps saying the Shir Shel Yom before Shacharis is a carryover > from Yom Kippur? I seem to recall seeing it in other Machzorim. Again, > the Shir is a relatively recent addition ("relatively" meaning > centuries), so the order may not be set in stone. One of the earliest references to this custom is the Kitsur Sh'lah (17th century) who mentions it as a custom of pious people to say it after korbanot, i.e. before pesukei dezimra, with which it has a natural connection. Martin Stern ---------------------------------------------------------------------- From: Carl A. Singer <casinger@...> Date: Sun, 04 Jun 2006 22:45:04 -0400 Subject: Chafetz Chaim's Payehs From: I. Balbin <isaac@...> >Rachmono Litzlan (Gd save us). Of course he had payehs. Whether they >were Chassidish style or Brisker Style or Misnagdish is the issue, and >that, my friends, is also a matter of Psak Din. The Chafetz Chaim Z"TL Let's put this into context. The assertion is that he did not have payehs as depicted in the pictures - the long flowing, etc. No doubt he was k'halacha on such things. Carl ---------------------------------------------------------------------- From: Shmuel Himelstein <himels@...> Date: Tue, 30 May 2006 07:55:45 +0300 Subject: Chazanut music on the Web If you're interested in Shul music, you will find dozens of music books of Chazanut free for downloading, at http://www.shulmusic.org/ Truth in advertising declaration: It includes my father's two books of Chazanut as well. Shmuel Himelstein ---------------------------------------------------------------------- From: David Neuman <daveselectric@...> Date: Wed, 3 May 2006 07:38:03 -0400 Subject: Dam HaNefesh What constitutes Dam HaNefesh? What blood is required to be saved for burial? duvid neuman Dave's Electrical Service, LTD. www.daves-electric.com ---------------------------------------------------------------------- From: David Roth <davidyonah@...> Date: Mon, 5 Jun 2006 00:23:42 -0400 Subject: Hear Rav Soloveitchick (public lecture) in English > For those who have never heard Rav Soloveitchik (and for those that > have) I have posted an Yarzeit shiur of the Rav at > http://www.heartherav.org along with a Word file containing a complete > transcript of the shiur. See also http://www.613.org/rav.html and http://www.ericlevy.com/Recordings/Recordings.htm. Sincerely, David Roth ---------------------------------------------------------------------- From: Joel Rich <JRich@...> Date: Wed, 3 May 2006 08:21:38 -0400 Subject: Kaddish practice in 12 month IIUC it's generally accepted that if no other chiyuvim are present, an avel in the 12th month takes precedence for the amud. I'm wondering what the practice is in such a case in a minyan where the minhag follows iirc the Rama's position that the final kaddish is said even w/o a chiyuiv present. IIUC it's usually said by the gabbai or the Rabbi, but in this case does the shatz say it? KT Joel Rich ---------------------------------------------------------------------- From: Heshy <hhandls@...> Date: Mon, 5 Jun 2006 08:58:13 +0200 Subject: Kol Kavua vs. Rov I know a definitional difference between Kol Kavua and Rov: Kol Kavua is when you create the doubt (you buy from the store) and Rov is when the doubt is created without you (the meat is found outside). 1) What is the reasoning (svara) behind this difference? 2) Is there a mathematical interpretation of the reasoning for the difference? Heshy ---------------------------------------------------------------------- From: M Burns <ListMail@...> Date: Thu, 25 May 2006 11:24:37 -0400 Subject: Midrash online Hello Scholars, Is there a site where I can find an English translation of the original text of the Midrash? All I have found so far is modern commentaries that quote passages from the Midrash, but nothing that gives the original text in its entirety. In particular, I am looking for the story of when Avram smashed the idols in his father's shop. I have found the story retold in a number of places and I have seen it attributed to "Midrash Bereishit 38:13". I would like to read the story in the context of the original set of writings in which it appeared. Is this available anywhere online? Thank you. I appreciate your help in finding this information. Best regards, M. Burns www.MBurns.com ---------------------------------------------------------------------- From: .cp. <chips@...> Date: Wed, 10 May 2006 23:39:03 -0700 Subject: Multiple Worlds Anyone know where the Tiferes Yesroel discusses the concept of multiple worlds in relation to the age of Creation ? ---------------------------------------------------------------------- From: Natan Slifkin <zoorabbi@...> Date: Mon, 05 Jun 2006 10:02:12 +0300 Subject: New Book: Man And Beast I am pleased to announce the publication of my new book, "Man And Beast: Our Relationships with Animals in Jewish Law and Thought." It can be purchased online at www.yasharbooks.com/shop or at Jewish bookstores. Natan Slifkin www.zootorah.com ---------------------------------------------------------------------- From: <HHgoldsmith@...> Date: Fri, 12 May 2006 14:14:03 EDT Subject: No Plans for Parnasa Would anyone like to comment (based on personal experience) on the ever-increasing trend of boys getting married who do not have any plans for parnasa, and are told by their rebbeim that they should just have bitachon and everything will work out? ---------------------------------------------------------------------- From: Arieh Lebowitz <ariehnyc@...> Date: Mon, 22 May 2006 11:05:46 -0700 (PDT) Subject: Q re congregational worker w/ medical / physical difficulties Dear Mail Jewish List-ers: The director of a U.S. congregation recently wrote us - I work at the Jewish Labor Committee - at the suggestion of their rabbi, regarding a situation they have with one of their employees. While we know more than a little on many things, this issue seemed one on which at least some of you might be especially able to give some guidance and insights. We were told that they are looking for guidance not so much in terms of the legalities but of the Jewish ethics and teachings that may apply to this situation. And that is why we're writing to you now. The congregation has a full time caretaker who has been with them for about 6 years. He has been unable to work due to a medical condition since late March -- i.e., almost two months. He is fully insured and has been under the care of various doctors and continues to be tested and treated. His paid leave (sick and vacation accrued) will run out at the beginning of July. He also lives on-site in an apartment as part of his compensation package. We are told that the congregation is doing everything possible to prepare him for the possibility he may no longer be able to do this very physical job. Of course, they hope he will be able to continue, but also have to be realistic about the demands of the work (moving tables, chairs, cleaning, etc.) The congregation has offered to have a social worker from the community meet with him to discuss the possibilities of the need to go on disability and/or find alternative work. They've also encouraged him to be honest with his doctor about the kind of work he does and his health conditions. The most immediate questions are these: 1 ** What Jewish values come into the picture as the congregation may need to help the caretaker transition into another situation? 2 ** What might the congregation's obligations be regarding his care from a Jewish perspective? 3 ** Are there any particular relevant Torah readings, or responsa, around this issue? Any information you can provide (including other resources we might share) will be greatly appreciated. Sincerely, Arieh Lebowitz Communications Director, Jewish Labor Committee 25 East 21st Street, New York, NY 10010 email: <jlcexec@...> // phone: 212-477-0707 // fax: 212-477-1918 ---------------------------------------------------------------------- From: Joel Rich <JRich@...> Date: Mon, 5 Jun 2006 05:11:11 -0400 Subject: Rabbi Sacks New Sefer For a number of years many of us benefited from the Torah of R' Yonasan Sacks Shlit"a, Rosh Yeshiva at YU/RIETS. Rabbi Sacks has just published a sefer, Chemdat Yamim, containing his insights on Mitzvot Shabbat and Melachot Shabbat. If you are interested in obtaining a copy ($18 each) please contact me at <joelirich@...> Kol Tuv, Joel Rich ---------------------------------------------------------------------- From: Seth Kadish <skadish@...> Date: Mon, 29 May 2006 20:23:52 +0200 Subject: Religious Zionism on the Fringes #1 Hi! This is the first of what I plan IY"H to be the first in a series of occassional posts (once or twice a month) to describe a world that most religious English-speakers know very little about, namely: Life in Israel as a Religious Zionist on the "fringes." This time, and probably most times, these posts will be translations of mildly humorous blurbs by Elyashiv Reichner, who is in my opinion perhaps the best observer of Religious Zionist life in Israel and who, like myself, lives "on the fringes." On occassion I may also write something of my own. (I will often paraphrase Reichner to make him better understood in English.) First of all, what is the "fringe"? Actually, it is a double fringe: 1. The Social Fringe: Religious Zionists who live in places where not so many other Religious Zionists live. (I.e. not in settlements or urban neighborhoods that are all-religious or heavily religious, but rather in places where most people are just "normal" Israelis.) 2. The Geographical Fringe: Not in the metropolitan Jerusalem or Tel-Aviv areas. This is the Israeli equivalent of "out-of-town". (Note that for "regular" Israelis the Haifa/Kerayot area is also a real city, but for religious Israelis it is "out-of-town".) Today's post is: "Four Annoying Questions that Religious Zionists in Development Towns are Asked" by Elyashiv Reichner Nekudah #290, Iyyar 5766 (this is also a good advert to get people to subscribe to Nekudah!) Q. What, are you still there? Haven't you given up already? A. Well, it's not like we signed a contract that we had to stay here, it's actually that we *like* living here a lot! We're not just here for a year of "sherut leumi" (national service). Q. Aren't you worried about your children's education? A. Aren't you worried too? Or do you have some sort of foolproof formula for success in the education of children? Q. How much have you succeeded in influencing people there? A. Hey, this isn't a soccer game with a running score, nor are we missionaries. We came here to live together with everyone else, both to give and to receive, like any other resident. Q. Where do you think it is more important to live, in development towns or in the settlements of Judea and Samaria? A. And who do you love more, your father or your mother? Why must one disqualify the other? By the way, most Israelis live in neither, so trying asking them the question! Bivrakha, Seth Kadish http://www.seforimonline.org/seforim7.html (#169-172) http://www.makorrishon.co.il/show.asp?id=7467 A Guide to Reading Nevi'im & Ketuvim http://skadish1.googlepages.com/guide ---------------------------------------------------------------------- From: Carl A. Singer <casinger@...> Date: Sun, 04 Jun 2006 22:54:48 -0400 Subject: Women saying kaddish For whatever reason at the present moment there are no men saying kaddish for deceased relatives at our main Shabbos minyan. As a result kaddish is not said except for one towards the end of davening that is said by one of the balabtim (at the Rabbi's request.) Here's the problem -- there is a woman who is saying kaddish for her parent and has heretofore said it concurrently with the men (the first two after Rebbe Yehsmuel & Mizmor, and after anime z'mirot and aleynu and the shir shel yom. She is uncomfortable no longer being able to say the rabbanim kaddish, etc. How do other shuls handle this situation? Would it be proper to have a man who is not a cheyuv say all of the kaddishes (ostensibly for her parent) so that she might still say kaddish concurrently with him. There are no male relatives saying kaddish for this person. Carl Singer ----------------------------------------------------------------------
End of Volume 52 Issue 6