Volume 26 Number 83 Produced: Sat Jul 26 23:40:29 1997 Subjects Discussed In This Issue: A Slave who Converts [Michael Benklifa] Ballgames and Squatters [Bert L. Kahn] Daf Yomi [Eli Turkel] Getting into your hotel room on shabbat [Jay Rovner] Jewish holiday leave policy? [Etan Diamond] Ksuvim [Elie Rosenfeld] learning suggestions [Mike Gerver] Marriage to a Qaraite Woman [Ephraim Dardashti] Memorial Plaques [Joseph Mosseri] Music during the three weeks [David Neuman] Pizza [Menashe Elyashiv] Property Taxes [Eric W. Mack] Shehechiyanu when Wearing a New Garment [Reuven Miller] The "protocols" of Car Buying [Chaim Shapiro] Use of Solar Calendar in Siddur [Alan H. Stein] Wedding anniversary celebrations [Eleanor Pearlman] Wigs [Benjamin Waxman] Women Learning [Jack Stroh] Women's Tefillah Groups: The Second Generation [Aryeh Frimer] ---------------------------------------------------------------------- From: Michael Benklifa <Michael.Benklifa@...> Date: Wed, 9 Jul 1997 22:38:23 +0200 Subject: A Slave who Converts If I understand the halacha correctly, a slave who converts to Judaism must then be released in 7 years. If this is indeed the case (I may have gotten this wrong), then wouldn't the slave be converting for ulterior motives (i.e. freedom) rather than for the sake of Torah? At first blush this appears to be problematic. I would appreciate your thoughts. Michael Benklifa ---------------------------------------------------------------------- From: <bilk1@...> (Bert L. Kahn) Date: Thu, 10 Jul 1997 22:42:54 -0500 (CDT) Subject: Ballgames and Squatters The Pochs in their June 10 posting state that moving down to better seats after the third inning is OK, but squatting in an apartment is not b/c you will "be depriving either the landlord or an absent tenant of his rights or livelihood." I don't know the halacha regarding a paid for stadium seat or a rented apartment. However the gemara (I'l find out the messechta on request) maybe Baba Kama states that a squatter is not liable for damages when he lives in a vacant apartment b/c the landlord has lost nothing. Rabbi Bechhofer, I hope I said it right. bert l kahn ---------------------------------------------------------------------- From: <turkel@...> (Eli Turkel) Date: Thu, 17 Jul 1997 08:58:24 -0400 Subject: Daf Yomi Does anyone have any information about the upcoming siyom of the daf yomi cycle on the internet email addresses, web sites, phone numbers, locations etc. <turkel@...> ---------------------------------------------------------------------- From: <jarovner@...> (Jay Rovner) Date: Tue, 15 Jul 1997 11:20:42 -0400 (EDT) Subject: Getting into your hotel room on shabbat Query. In travelling, we have been finding that hotels use key cards. I guess that the mechanism works mechanically, but there is usually a small light that goes on or changes color when the card is inserted in the lock. (One can leave the key card at the desk before going out, but getting back in is a problem, especially where ID must be shown to get the card.) As far as the lock goes, 1. How does one unlock the door without violating shabbat prohibitions? (I understand that one could always ask a staff member to open the door, but that is not always practical since there may not be someone who is free to help, and it is not always clear that they are not jewish.) 2. Should one take anything other than the light into consideration in terms of shabbat prohibitions? Thank you Jay Rovner ---------------------------------------------------------------------- From: Etan Diamond <ediamond@...> Date: Tue, 22 Jul 1997 12:30:59 -0500 (EST) Subject: Jewish holiday leave policy? The research center that I work for is trying to develop a Religious Holiday policy that incorporates "Other Religious Holidays." As the only current employee for whom this applies, I have been charged with writing the language of this policy. I was wondering, therefore, if any of you work in places that have defined policies regarding religious holidays. How are you allowed to make up the time? Is it charged against your vacation time? Any input would be appreciated. (I don't subscribe to this list any more so please e-mail me directly.) Etan Diamond, Ph.D. POLIS Center, 301 CA TEL # 317-274-3826 Indiana University-Purdue University at Indianapolis FAX # 317-278-1830 Indianapolis, IN 46202 <ediamond@...> ---------------------------------------------------------------------- From: Elie Rosenfeld <erosenfe@...> Date: Mon, 7 Jul 1997 14:45:56 -0400 Subject: Re: Ksuvim > Does anyone know of an instance (since the time of the Gra who, I > understand, had a set) of a set of ksuvim written on parchment like a > sefer torah? My father has a set - purchased in Washington Heights (NYC) about 40 years ago. He uses all of them (except Eicha) each year when leining for his shul. He also noted that in his day, the YU minyan had several klafim of Shir HaShirim and at least one Russ and Koheles. The hard one to get is Eicha because nobody wants to write it. Elie ---------------------------------------------------------------------- From: <GERVER@...> (Mike Gerver) Date: Wed, 16 Jul 1997 11:44:00 -0400 Subject: learning suggestions My son, who just turned 15 and goes to a sports/learning summer camp, told me he likes the sports but finds the learning boring. They learn with a chevrusah, and have a choice of what they want to learn, and he asked me for suggestions. Maybe the problem is unsolvable, since he probably wouldn't consider any learning as exciting as zapping zombies on his computer screen, which he what he spends much of his free time doing at home. But does anyone have any ideas, based on experiences with other kids? (He goes to public school during the year, and is behind the day school kids in limudei kodesh, but I've seen plenty of day school kids his age with similar attitudes.) Please reply directly to me as well as posting to mail-jewish, since he will only be at camp for another two and a half weeks, and any suggestions will be most useful if received soon. Mike Gerver, <gerver@...> ---------------------------------------------------------------------- From: <yehudi@...> (Ephraim Dardashti) Date: Sun, 13 Jul 1997 22:05:00 -0500 (CDT) Subject: Marriage to a Qaraite Woman If one were to marry a Qaraite woman, would the bride have to go through giyur? How about Shomroniyot? ---------------------------------------------------------------------- From: <JMOSSERI@...> (Joseph Mosseri) Date: Wed, 09 Jul 1997 22:32:21 -0400 (EDT) Subject: Memorial Plaques To the person who asked about the meaning of the acronym after the name of the deceesed on memorial plaques in a Sephardic synagogue; The letters are Tav, Noon, Sadi, Bet, Heh. They stand for Tihi Nafsho Seroura Bissror Hahayim. Joseph Mosseri ---------------------------------------------------------------------- From: <dav-el-svc@...> (David Neuman) Date: Wed, 23 Jul 1997 08:04:51 EDT Subject: Music during the three weeks There was discussion in previous mail that some poskim give a heter to listening to music during the S'fira as long as it is not lively music. Does any know if the same applies to the three weeks and the nine days? Thanks, Dovid Neuman, <DAV_EL_SVC@...> ---------------------------------------------------------------------- From: Menashe Elyashiv <elyashm@...> Date: Mon, 7 Jul 1997 19:09:56 +0300 (WET) Subject: Pizza Our LOR said to check what the pizza dough is made from. If it is kneaded with milk then it is mezonot. If it is kneaded with water then it is hamotzi even on 1 piece. 1 piece weights more then 30 grams. ---------------------------------------------------------------------- From: <ce157@...> (Eric W. Mack) Date: Tue, 22 Jul 1997 11:12:15 -0400 (EDT) Subject: Property Taxes Here in Ohio the County reappraises our real estate every three years. The County dutifully noted our 2-room addition and in- creased our taxes accordingly. But a frum neighbor told me that the County records reflect he has a 3-bedroom house, although his house is really 5 bedrooms (2 bedrooms added by the previous owner). Does he have an obligation to notify the County of the error? Eric Mack <ce157@...> ---------------------------------------------------------------------- From: <millerr@...> (Reuven Miller) Date: Wed, 9 Jul 1997 15:16:09 +0300 (WET) Subject: Shehechiyanu when Wearing a New Garment >> From: <millerr@...> (Reuven Miller) >> Could anyone suggest an _Ashkanasi_ source for the wide spread custom of >> making a shehechiyanu when wearing a new garment and not when buying it Shalom, I discovered a Mashiv Davar (Naziv) chelek A on Orach Chaim 22 or 23 that discusses and is posak that one _always_ makes bracha at time of wearing garment. Shalom Reuven ---------------------------------------------------------------------- From: Chaim Shapiro <ucshapir@...> Date: Thu, 17 Jul 1997 13:47:04 -0500 (CDT) Subject: The "protocols" of Car Buying I've spoken to many jews, both orthodox and secualr who refuse to buy either German made or Ford cars. Anyone have thoughts or feelings???? Chaim ---------------------------------------------------------------------- From: Alan H. Stein <stein@...> Date: Tue, 8 Jul 1997 07:42:56 -0400 Subject: Use of Solar Calendar in Siddur I'm curious about the following. In on spot in the Amidah, the siddur I have (Siddur Limot Hachol) calls for saying "Bless the earth with dew and rain" from December 4 to Pesach, while saying "Bring blessing upon the whole earth" the rest of the time. Another siddur I have (Sim Shalom) uses the dates "between December 5 and Pesach" and "between Pesach and December 4." Aside from the ambiguity (which does one say during Pesach?), I'm curious as to how and when it came about that a solar date (December 4 or 5) came into use in the siddur. Alan H. Stein <stein@...> Department of Mathematics http://www.math.uconn.edu/~stein The University of Connecticut 32 Hillside Avenue Voice: (203) 236-9859 Waterbury, CT 06710 Fax: (203) 236-9805 ---------------------------------------------------------------------- From: Eleanor Pearlman <epearlma@...> Date: Tue, 8 Jul 1997 22:59:41 -0400 (EDT) Subject: Wedding anniversary celebrations Although I realize that this list is one for halachic discussion, I have been asked a question of minhag, and do not know the answer. I hope I'm not out of place in asking this question here. [No you are not, this is fine within the definition of the list - Mod] One of my dearest friend's children are planning a surprise 25th anniversary party for their parents and would like to know if there are any Jewish customs around that occasion. The idea of "silver" to commemorate the date is not something they know the origin of or have any tie to, and as both parents have strong Jewish and Zionist identities they would like to know if there is something special that they can give as a gift (besides the party) that would be meaningful. Thanks in advance. Eleanor Pearlman ---------------------------------------------------------------------- From: Benjamin Waxman <benjaminw@...> Date: Wed, 09 Jul 1997 18:20:27 +0300 Subject: Wigs There was a discussion a few months ago regarding hair covering. I have a different question: Does anyone know sources regarding the permissibility of a woman wearing a wig in place of a hat/scarf? I know that there are poskim who are dead set against it (e.g. Rav Ovadia). But Minhag Yisrael is that wigs are permitted (lehatchila). Can anyone elucidate? Ben Waxman, Project Manager email: <BenjaminW@...> Telephone: +972-2-6528274 ext. 112 Fax: +972-2-6528356 LiveLink Systems Ltd. http://www.livelink.com ---------------------------------------------------------------------- From: Jack Stroh <jackst@...> Date: Thu, 17 Jul 1997 22:31:19 -0400 Subject: Women Learning My mother-in-law asked me to try to find out any sources for "Women Learning," whether they are allowed, what they are allowed, etc. Thanks. ---------------------------------------------------------------------- From: Aryeh Frimer <Aryeh.Frimer@...> Date: Thu, 24 Jul 1997 11:56:47 -0400 Subject: Women's Tefillah Groups: The Second Generation I have been receiving informal reports from the "field" (Teaneck NJ; Skokie IL; Newton, MA; Lincoln Square NY etc.) that the daughters of the Orthodox Tefillah group members (younger generation now in their late teens and 20's) are NOT joining prayer groups. Some have suggested that they are more into learning, and dream of being Poskot - not hazaniyot. Do others find this true as well? What are possible explanations? Be-nehamat Zion ve-yerushalayim ----------------------------------------------------------------------
End of Volume 26 Issue 83