Volume 36 Number 68 Produced: Wed Jul 10 21:49:48 US/Eastern 2002 Subjects Discussed In This Issue: Fertility Drugs Mandatory? (8) [Akiva Atwood, Shmuel Ross, Eitan Fiorino, Deborah Wenger, David Yehuda Shabtai, Frank Silbermann, Yisrael and Batya Medad, Leah S. Gordon] Is being a nida required? (4) [Jonathan & Randy Chipman, Ben Katz, smeth, Leah S. Gordon] Twins/fertility drugs [Roger & Naomi Kingsley] ---------------------------------------------------------------------- From: Akiva Atwood <atwood@...> Date: Mon, 08 Jul 2002 13:42:03 +0300 Subject: RE: Fertility Drugs Mandatory? > This got me to wondering.... do some poskim interpret the issur of > birth control to mean that if a couple can't conceive without > fertility drugs, that it is mandatory that she always take them? This > seems a bit I asked a local MD who works with fertility treatment -- he doesn't know of ANY posek who requires drugs. He knows several who discourage them. Akiva ---------------------------------------------------------------------- From: Shmuel Ross <shmuel@...> Date: Mon, 8 Jul 2002 04:35:43 -0400 (EDT) Subject: Re: Fertility Drugs Mandatory? Tzadik Vanderhoof <tzadikv@...> wrote... > Since this couple has had a string of 3 multiple births (one of which > was triplets!), I think it's safe to assume that she is using fertility > drugs. I would question this assumption. You don't say whether these were identical or fraternal twins/triplets; if the former, drugs probably had nothing to do with it. If the latter, while fertility drugs are a possibility, it's also the case that fraternal twins tend to run in families. (Some women naturally release more than one egg at a time, and there seems to be a genetic basis for this.) With that said, your question -- would anybody require the use of such drugs once the basic "pru u'rvu" requirement is satisfied (assuming that that is, in fact, the question; you didn't say whether the five children born to that point included at least one of each gender) -- is still a valid one. Shmuel ---------------------------------------------------------------------- From: Eitan Fiorino <tony.fiorino@...> Date: Mon, 8 Jul 2002 08:27:20 -0400 Subject: RE: Fertility Drugs Mandatory? > From: Tzadik Vanderhoof <tzadikv@...> > This got me to wondering.... do some poskim interpret the > issur of birth control to mean that if a couple can't conceive without > fertility drugs, that it is mandatory that she always take them? > This seems a bit extreme, and I'd like to know if anyone knows > about this. The closest thing I've heard to this is a report > that a certain rabbi forbids breast feeding longer than 6 months, > because it prevents conception. This "mandatory" use of fertility > drugs would seem an even more extreme view. None of major poskim that have written on infertility treatments have, to my knowledge, ever indicated that to undergo treatment for infertility is anything more than an option. However, the teshuvot that I am familiar with relate to more invasive treatments rather than simply taking a medication like Clomid (clomiphene). It should be noted that even an apparently "benign" treatment such as taking Clomid entails health risks (long-term side effects, adverse events, etc.) and it would seem highly questionable that one could halachically compel someone to assume such risks in order to achieve a pregnancy. This is especially true since there is no certainty that pru urevu will be fulfilled even if the person is compelled to undergo treatment. As for the rabbi who has poskined against the the global recommendation of pediatricians (that breast feeding go one for 12 months because of meaningful health benefits to the newborn) - that is a psak that I would not want to have to answer for when I meet my Maker . . . Tony Fiorino, M.D., Ph.D. Equity Research Analyst - Biotechnology, Citigroup Asset Management 100 First Stamford Place, Stamford, CT 06902 Phone: (203) 961-6238, Fax: (203) 602-6045 ---------------------------------------------------------------------- From: Deborah Wenger <dwenger@...> Date: Mon, 8 Jul 2002 08:03:23 -0400 Subject: RE: Fertility Drugs Mandatory? I don't know about all poskim, but a (frum) fertility specialist of my acquaintance was vehemently opposed to such practices - and I'm sure that he had consulted with his own posek on this. He told me of a frum couple with 5 children, who came to him because they were having trouble conceiving #6. He asked them, "How many children do you want to have?" They naturally replied, "As many as Hashem wants us to." The doctor answered, "Well, maybe this is Hashem's way of telling you this is the number of children He wants you to have," and refused to prescribe fertility drugs for them. Deborah Wenger ---------------------------------------------------------------------- From: David Yehuda Shabtai <dys6@...> Date: Mon, 8 Jul 2002 16:34:05 -0400 (EDT) Subject: Fertility Drugs Mandatory? Breast feeding is not a fail safe way to inhibit conception, there are many cases where women have become pregnant while nursing a child. As such, it seems a bit extreme to prohibit an action that is SO beneficial to the child (there are many studies about how valuable breast feeding can be when it is possible) since it may limit conception during that period. David Shabtai ---------------------------------------------------------------------- From: Frank Silbermann <fs@...> Date: Mon, 8 Jul 2002 07:51:04 -0500 (CDT) Subject: Re: Fertility Drugs Mandatory? In v36 n62 Tzadik Vanderhoof heard a report that "a certain rabbi forbids breast feeding longer than 6 months, because it prevents conception." Breast feeding does not eliminate fertility; it merely reduces it. The same could be said for taking a job as a traveling merchant or sailor, which the Torah did not forbid. Of course, the sailor travels in order to make a living so he can better provide for his family; but likewise a mother breastfeeds, say, her nine-month old child in order to better provide for its needs. Is there are Torah distinction between beneficial practices (e.g. traveling on business) that have a by-product of reducing fertility by reducing sexual behavior, versus beneficial practices which happen to reduce fertility without reducing sexual behavior (e.g. breastfeeding)? If not, what would be the basis for such a prohibition? (Or is a halachic basis even required for a prohibition that a rabbi believes would benefit his community?) Frank Silbermann New Orleans, Louisiana <fs@...> ---------------------------------------------------------------------- From: Yisrael and Batya Medad <ybmedad@...> Date: Mon, 08 Jul 2002 16:46:42 +0200 Subject: Re: Fertility Drugs Mandatory? 1- some people want more than five children, so they use fertility medication if necessary. 2- Babies should drink human milk for more than six months. It's healthier. Any rabbi who demands weaning at six months to increase human reproduction shouldn't be trusted in anything else. Women are not baby machines, and nothing should be done that could adversely affect the health of the baby. Rabbis are neither pediatricians nor gynecologists. 3- Sometimes rabbis make specific decisions for people, specifically and exclusively for them. These decisions are not meant for anyone else. Batya ---------------------------------------------------------------------- From: Leah S. Gordon <leah@...> Date: Mon, 08 Jul 2002 17:11:20 -0700 Subject: Fertility Drugs Mandatory? 1. From my understanding, women would *never* be halakhically mandated to use fertility drugs; we women are not even obligated to have children, as this is a case when it would make it then a mitzvah to endanger our lives. (The reproductive obligation falls on men.) 2. The situation in (1) is the rationale for women to use birth control in a wider set of circumstances than immediate lifethreatening pregnancy, by those who permit it. 3. I have never heard of any rabbi recommending, let alone demanding, a shortened breastfeeding term. The Torah/gemara sources I remember recommend a weaning age of 4yo or 5yo for sickly children. Breastfeeding is widely known to be the default, natural way to feed babies and toddlers. Formula, for that matter, may be forbidden because it can endanger lives (both maternal, from breast cancer, and child, from diarrhea). By the way, breastfeeding is not a contraceptive in any reliable way. --Leah Gordon ---------------------------------------------------------------------- From: Jonathan & Randy Chipman <yonarand@...> Date: Wed, 03 Jul 2002 16:58:07 +0300 Subject: Re: Is being a nida required? In v36n50, Seth Lebowitz <SLebowitz@...> asks: <<I recently read in the paper that some physicians are recommending to female patients that they use certain medical methods to cause them to menstruate less frequently (such as a few times a year or even indefinite suspension of menstruation). These methods also prevent a woman from getting pregnant. I thought that this raised an interesting halachic issue. Assuming there is a married woman who is halachically required to use birth control indefinitely (say that becoming pregnant would definitely endanger her life). Is this woman permitted to do what was discussed in the newspaper article --i.e. use birth control pills in such a way that prevents her from menstruating at all? In other words, is there any requirement that a married woman become a nida so that all the associated laws restricting contact with her husband will apply, or do these laws just apply if a woman does become a nida?> Withot answering the question as such, I know of cases where Orthodox women used regular birth control pills (i.e, estrogen) beyond the usual 20 days so as to prevent menstruation for specific occasions (e.g., a wedding and/or honeymoon trip, a long-planned romantic vacation with their spouse, etc.), for a limited time (a week or so). I find it hard to believe that habitual use of such methods, which wreak havoc with the woman's natural hormonal balance, may not have deliterious, unexpected effects on her overall health. But I'm not a doctor, and if control experiments show otherwise (a point that must be checked) who am I to argue? As for the major question raised: I've never heard of such a requirement. After all, in midde age the state of nidah ceases entirely, and middle-aged andf older people have perfectly proper halakhic marriages, without the bother and frustration of niddah, tevilah, etc. But that's an off-the-cuff answer, and I have not checked out the teshuvot, etc. Rav Yehonatan Chipman, Jerusalem ---------------------------------------------------------------------- From: Ben Katz <bkatz@...> Date: Fri, 5 Jul 2002 14:35:00 -0500 (CDT) Subject: Re: Is being a nida required? I can't imagine that a woman is required to be a niddah. There are many reasons that a woman may not menstruate -- e.g., she has her uterus removed for bleeding during childbirth or cancer. ---------------------------------------------------------------------- From: smeth <smeth@...> Subject: RE: Is being a nida required? Seth Lebowitz asks if being a niddah is required (his example: is a woman who is hallachically permissible to use birth control permitted to use one which prevents her from menstruating entirely). Sevara [logic] says no. If it was required, post-menopausal woman would have to take a drug which MAKES them menstruate. Clearly post-menopausal women are not required to do so. ---------------------------------------------------------------------- From: Leah S. Gordon <leah@...> Date: Tue, 02 Jul 2002 17:33:04 -0700 Subject: Is being a nida required? I would be shocked if there were a source disallowing the cessation of menstruation for the following reason: the current anthropological belief is that until relatively recently (a few hundred years), it was rare for a woman to have very many periods. She might have one or two irregular ones at first and a relatively late (by our standards) menarche, then spend much of her life pregnant or lactating, then have a relatively early (by our standards) menopause. Meanwhile, lactating would (in these times of less abundant food and no formula supplmenting at all) usually cause lack of menstruation. Also, remember that the original nida laws were much stricter for disease-type emissions than for menstrual-type emissions. If there were some requirement to menstruate, then what would happen in the not uncommon case today when a breastfeeding woman doesn't menstruate for up to a couple of years, or when an athletic woman stops getting [regular] periods? By the way, an interesting aside is that birth control pills seem to be associated with a large increase in women's health (lower risks of lots of diseases)...thus perhaps there is a halakhic requirement to use them instead of e.g. an IUD in cases of permitted contraception? Leah Gordon ---------------------------------------------------------------------- From: Roger & Naomi Kingsley <rogerk@...> Date: Mon, 08 Jul 2002 18:13:15 +0300 Subject: Twins/fertility drugs << I just heard about an Orthodox couple who just had twins. Their previous births were twins and triplets. Now it's a medical fact that multiple births are exceedingly rare without the use of fertility drugs. Since this couple has had a string of 3 multiple births (one of which was triplets!), I think it's safe to assume that she is using fertility drugs. It would also seem that she took fertility drugs even after she already had 5 children. ......>> Just addressing the BIOLOGICAL part of the above post, twins occur in one/80 normal births [without fertility drugs]. However, once a couple has had twins [or even if he/she comes from a family with twins], they are much more likely to have more twins [or triplets]. Thus, 'exceedingly rare' is perhaps too strong [we all know families with twins, and they are by no means all - or even most - from the use of fertility drugs], and it is certainly unwarranted to assume the use of such drugs just because there are 3 sets of multiple births in this family. It is more likely that whatever biological factor(s) predisposes to twins is unusually strong in this family. Naomi Kingsley ----------------------------------------------------------------------
End of Volume 36 Issue 68