Volume 6 Number 87 Subjects Discussed In This Issue: Cats adopt Sephardi minhag [Shully Adler] Changing Chazzan before Yishtabach [Elhanan Adler] Cracow, Poland [Daniel Wities] Kohanim as Medical Students [Charlie Abzug] Korban Pesach at Year 1 in the Desert [Charlie Abzug] Non-Wheat Matzah (3) [Josh Klein, Joseph Greenberg, Yisrael Sundick] Oxford-Judaism Essays [Shmuley Boteach] ---------------------------------------------------------------------- From: <MVERMAN@...> (Shully Adler) Date: Fri, 2 Apr 93 17:27:25 -0500 Subject: Cats adopt Sephardi minhag To follow-up Ms. Katz (felid or hominid?) in volume 6, #78, March 31: Thank you for the lead. Iams' LESS ACTIVE FOR CATS uses only rice and corn as its grains. Our rav reviewed the ingredients and said it looks okay for PesaH use. In addition, a call the the Ph.D. nutritionist at Iams reveals that the minerals and vitamin supplements are _not_ grain derivatives. Note that the Iams regular dry cat and kitten foods also use only corn and rice grains, but contain YEAST. So, anyone considering using another variety of Iams, check carefully! FYI, their number is 1 800 525-4267. A special wish for a Hag kasher to everyone sustaining birds, fish and non- human mammals. Hag sameaH Shully Adler <mverman@...> ---------------------------------------------------------------------- From: <ELHANAN@...> (Elhanan Adler) Date: Sat, 3 Apr 93 23:57:49 -0500 Subject: Changing Chazzan before Yishtabach >From: <pielet@...> (Howie Pielet) >Why does the chazzan for shacharis 'take over' _before_ Yishtabach? >Would we make any other hafsakah (interruption) there? This is not a hafsakah. The shliah tsibur *begins* at yishtabach - since immediately after comes borkhu - requiring a minyan. Look at the shulhan arukh - the discussion of who should/should not be a shliah tsibur appears at yishtabach - no earlier. Up to there, we don't really have or need a shliah tsibur - at most someone to keep the congregants advancing at the same pace (in my shul we usually have children as "chazzanim" up to yishtabach). * Elhanan Adler University of Haifa Library * * Mt. Carmel, Haifa 31905, Israel * * Israeli U. DECNET: HAIFAL::ELHANAN * * Internet/ILAN: <ELHANAN@...> * ---------------------------------------------------------------------- From: <wities@...> (Daniel Wities) Date: Mon, 5 Apr 93 04:34:51 -0400 Subject: Cracow, Poland My wife will be traveling in Cracow, Poland immediately after Pesach. Any information on Kosher food, synagogues, and Shabbat accommodations would be appreciated. Chag Kasher v'Sameach, Dan Wities ---------------------------------------------------------------------- From: <cabzug@...> (Charlie Abzug) Date: Sat, 3 Apr 93 21:18:58 -0500 Subject: Kohanim as Medical Students There is AT LEAST one medical school in the U.S. which instituted the practice over ten years ago of teaching gross anatomy using plastic dummies and slides and other graphic materials, in place of the long-traditional dissection of cadavers - Emory University in Atlanta. I do not know how practical an alternative this may be for Paul Maisland of South Africa, but if it may be within the realm of practicality he might want to make inquiries, especially to find out whether they are currently continuing this practice. Charlie Abzug ---------------------------------------------------------------------- From: <cabzug@...> (Charlie Abzug) Date: Sat, 3 Apr 93 21:13:44 -0500 Subject: Korban Pesach at Year 1 in the Desert With respect to the observance by our ancestors of the Korban Pesach at the end of one year after the Exodus, the issue of non-observance of the halachot pertaining to circumcision is a moot one. First of all, all of the uncircumsized at that time were less than one year old; and secondly, lack of circumcision itself was not the reason for non-sacrifice of the Korban Pesach - remember that the Levi'im DID observe the brit milah in the desert, even if the other Jews did not. Charlie Abzug ---------------------------------------------------------------------- From: Josh Klein <VTFRST@...> Date: Sun, 4 Apr 93 08:50 N Subject: Non-Wheat Matzah Without going excessively into the chemistry of grain products, specifically breads, I'd like to point out a few things about flours. The most important thing about grains for flour is the gluten and starch content. Gluten consists of a number of subcomponents, the most important of which are glutein and gliadin. These proteins essentially aid in making doughs have the correct structure for a)trapping gases evolved by yeast and thus rising and b) aggregating to make what's called "good crumb structure" (ie a not overly chewy, not excessively mealy, bread). You should see the electron micrographs people publish on crumb structure alone! In any event, as far as "good gluten" content goes, the order is wheat>oats>rye=barley. Dunno about spelt. D. Faigin is right that oats have gluten; otherwise you'd just have gruel when you mix the flour with water. Still, for those who suffer from celiac, oat matza is * much lower* in gluten. Besides, the positive mitzva to eat matza is only for the seder; the minimal amount required for eating shouldn't inflame matters too much (if oat matza is used). On to corn. THis is a New World crop, so it's beyond me how it got so rapidly included as kitniyot. The Indians use/d corn only for flour; sweet corn is a relatively recent invention. Roasted ears of non-sweet corn are about as much a culinary delight as roasted ears of wheat. Sweet corn has sugar instead of starch, as such it would make lousy bread. I can't see how it can be assur on Pesach, if you can get it (fresh, I mean). ON the other hand, the Southwest Indian tribes have many corn-related religious rituals (harvest festivals, fertility dances, etc.). If somone were to assur corn *year-round* as a matter of avoda zara, "not going in their ways", etc., I could see not having it on Pesach, too..... Josh Klein VTFRST@Volcani ---------------------------------------------------------------------- From: <Joseph_Greenberg@...> (Joseph Greenberg) Date: Mon, 5 Apr 93 09:24:38 -0400 Subject: Non-Wheat Matzah Several years ago I had a friend that was (and still is) allergic to wheat. Yes, this means that no cookies, cakes, or breads are allowed. However, this poses the obvious problem for Pesach, when a certain shiur of matzah is _required_, at least for the first seder (according to some, but according to most, at both sedurim (the plural of seder does not transliterate well, I see). At the time, rye matzah was difficult to obtain, so she bought a grain grinder, and we set it up in my parent's basement, and we ground rye grain. I believe that there are now several sources of this matzah, including a family in Monsey that has several members with a wheat allergy. Obviously, there is quite a price premium for this stuff (and you all thought 12-13 dollars a pound for cardboard is bad). Rye matzah is _really_ bad (in my opinion), and I think that it ran about $25-30 per pound 7-8 years ago! So, yes, this type of matzah exists, but is not usually available at average Jewish groceries or bookstores. ---------------------------------------------------------------------- From: Yisrael Sundick <sas34@...> Date: Sun, 4 Apr 93 13:20:00 -0400 Subject: Re: Non-Wheat Matzah The Mechabehr brings down that a mix of Rice Flour and Wheat Flour can be used for making Matzoh as long as the taste of Dagan, the wheat remains. The Magen Avraham adds that it must contain at least a Kazit of wheat flour. Further, the Mishnah Brurah brings this down as halachah and it seems to imply that this could be used for the mitzvah of eating matzoh. Practicly speaking, I have never heard of matzoh made in this maner but it might be possible to have made. It could potentialy help someone who has a difficulty digesting excesive glutten. This is found in Aruch Chaim S' Tav Nun Gimal: Bet * Yisrael Sundick * Libi beMizrach VeAni * * <sas34@...> * beColumbia * ---------------------------------------------------------------------- From: Shmuley Boteach <shmuley@...> Date: Fri, 9 Apr 93 10:25:24 EDT Subject: Oxford-Judaism Essays The weekly essays by Rabbi Shmuel Boteach from Oxford that have been distributed through various lists, can now be accessed via a direct list by the name of Oxford-Judaism. The address to write to is <Oxford-Judaism@...> Any messages sent to that address will go out to everyone who has subscribed to the list. All messages will also be archived online so anyone who wants to see previous messages can see them. The directory holding the archive is called israel/lists/Oxford-Judaism. There are also back issues, essays send out over the past year to Oxford's Jewish students that are archived at israel.nysernet.org in: israel/tanach/commentary/oxford accessible via FTP or Gopher. To subscribe please send a message to <listserv@...> with only one line in it saying SUBSCRIBE Oxford-Judaism <your name> The message should say nothing else. You will receive a reply back within a day saying you have been subscribed. Alternatively you can send us your name and E Mail address to us at Oxford and we will enter you into our database. A happy and kosher Passover to all. Liz Morton Secretary, Oxford University L'Chaim Society ----------------------------------------------------------------------
End of Volume 6 Issue 87